Pope's Homily on Feast of Baptism of the Lord
"Every Child Who Is Born Brings Us God's Smile"
VATICAN CITY, JAN. 16, 2007 (Zenit) - Here is a Vatican translation of the homily Benedict XVI delivered Jan. 7 during Mass on the feast of the Baptism of the Lord. The Mass was celebrated in the Sistine Chapel.
* * *
Dear Brothers and Sisters,
This year too, we are meeting for a real family celebration, the Baptism of 13 children in this wonderful Sistine Chapel, where with their creativity, Michelangelo and other outstanding artists achieved masterpieces that illustrate the wonders of the history of salvation.
I would like immediately to greet all of you present here: the parents, the godparents, the relatives and friends who accompany these newborn babies at such an important moment for their lives and for the Church. Every child who is born brings us God's smile and invites us to recognize that life is his gift, a gift to be welcomed with love and preserved with care, always and at every moment.
The Christmas Season, which ends precisely today, has made us contemplate the Child Jesus in the poor grotto of Bethlehem, lovingly tended by Mary and Joseph. God entrusts every child who is born to his parents: so how important is the family founded on marriage, the cradle of life and love! The House of Nazareth where the Holy Family lived is the model and school of simplicity, patience and harmony for all Christian families. I pray the Lord that your families too may be welcoming places where these little ones can not only grow in good health but also in faith and love for God, who today, with Baptism, makes them his children.
The Rite of Baptism of these children is taking place on the day in which we celebrate the Feast of the Baptism of the Lord, an event which, as I said, brings the Christmas Season to a close.
So far, we have heard the account of the Evangelist Luke, who presents Jesus who remained hidden in the crowd while he went to John the Baptist to be baptized. Jesus had also been baptized, and, St Luke tells us, "was praying" (3:21). Jesus speaks with his Father. And we may be certain that he did not only speak for himself but also of us and for us; he also spoke of me, of each one of us and for each one of us.
And then the Evangelist tells us that above the Lord in prayer, Heaven was opened.
Jesus entered into contact with the Father, Heaven opened above him. At this moment we can think that Heaven has also opened here, above these children of ours who, through the Sacrament of Baptism, come into contact with Jesus. Heaven opens above us in the Sacrament. The more we live in contact with Jesus in the reality of our Baptism, the more Heaven will open above us. And from Heaven -- let us return to the Gospel -- that day a voice came which said to Jesus: "You are my beloved Son" (Lk 3:22).
In Baptism, the Heavenly Father also repeats these words for each one of these infants. He says: "You are my child". Baptism is adoption and admission into God's family, into communion with the Most Holy Trinity, into communion with the Father, the Son and the Holy Spirit. For this very reason, Baptism should be administered in the Name of the Most Holy Trinity. These words are not merely a formula; they are reality. They mark the moment when your children are reborn as children of God. From being the children of human parents, they also become the children of God in the Son of the living God.
However, we must now meditate on the words in the Second Reading of this liturgy where St Paul tells us: "He saved us, not because of deeds done by us in righteousness, but in virtue of his own mercy, by the washing of regeneration and renewal in the Holy Spirit" (Ti 3:5).
A washing of regeneration: Baptism is not only a word, it is not only something spiritual but also implies matter. All the realities of the earth are involved. Baptism does not only concern the soul. Human spirituality invests the totality of the person, body and soul. God's action in Jesus Christ is an action of universal efficacy. Christ took flesh and this continues in the sacraments in which matter is taken on and becomes part of the divine action.
We can now ask precisely why water should be the sign of this totality. Water is the element of fertility. Without water there is no life. Thus, in all the great religions water is seen as the symbol of motherhood, of fruitfulness. For the Church Fathers, water became the symbol of the maternal womb of the Church.
Tertullian, a Church writer of the second and third centuries, said something surprising. He said: "Never is Christ without water". By these words, Tertullian meant that Christ is never without the Church. In Baptism we are adopted by the Heavenly Father, but in this family that he establishes there is also a mother, Mother Church. Man cannot have God as Father, the ancient ...
Rate This Article
Leave a Comment
More Featured Today
- Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
- My Dad
- A Royal Betrayal: Catholic Monaco Liberalizes Abortion
- John Paul II as an Apostle of Mercy
- Embrace every moment as sacred time
- A Recession Antidote
- The Why of Jesus' Death: A Pauline Perspective
- Father Lombardi's Address on Catholic Media
- Pope's Words to Pontifical Latin American College
- Prelate: Genetics Needs a Conscience