Cardinal Ratzinger on Europe's Crisis of Culture (Part 3 of 4)
Meaning and Limits of the Present Rationalist Culture
SUBIACO, Italy, JULY 29, 2005 (Zenit) - Here is a translation of the lecture given in Italian by Cardinal Joseph Ratzinger, now Benedict XIV, in the convent of Saint Scholastica in Subiaco, Italy, the day before Pope John Paul II died.
This lecture took place April 1, when he received the St. Benedict Award for the promotion of life and the family in Europe.
Part 4 of this lecture will appear Sunday.
* * *
Let us address these last two questions. To the first, that is, to the question as to whether a universally valid philosophy has been reached which is finally wholly scientifically rational, which expresses the cause common to all men, we must respond that undoubtedly we have arrived at important acquisitions which can pretend to a universal validity. These include: the acquisition that religion cannot be imposed by the state, but that it can only be accepted in freedom; respect of the fundamental rights of man equal for all; the separation of powers and control of power.
It cannot be thought, however, that these fundamental values, recognized by us as generally valid, can be realized in the same way in every historical context. Not all societies have the sociological assumptions for a democracy based on parties, as occurs in the West; therefore, the total religious neutrality of the state, in the majority of historical contexts, has to be considered an illusion.
And so we come to the problems raised by the second question. But let us clarify first if the modern Enlightenment philosophies, considered as a whole, can contain the last word of the cause common to all men. These philosophies are characterized by the fact that they are positivist and, therefore, anti-metaphysical, so much so that, in the end, God cannot have any place in them. They are based on the self-limitation of rational positivism, which can be applied in the technical realm, but which when it is generalized, entails instead a mutilation of man. It succeeds in having man no longer admit any moral claim beyond his calculations and, as we saw, the concept of freedom, which at first glance would seem to extend in an unlimited manner, in the end leads to the self-destruction of freedom.
It is true that the positivist philosophies contain important elements of truth. However, these are based on imposed limitations of reason, characteristic of a specific cultural situation -- that of the modern West -- and therefore not the last word of reason. Nevertheless though they might seem totally rational, they are not the voice of reason itself, but are also identified culturally with the present situation in the West.
For this reason they are in no way that philosophy which one day could be valid throughout the world. But, above all, it must be said that this Enlightenment philosophy, and its respective culture, is incomplete. It consciously severs its own historical roots depriving itself of the regenerating forces from which it sprang, from that fundamental memory of humanity, so to speak, without which reason loses its orientation.
Knowing is doing
In fact, the principle is now valid, according to which, man's capacity is measured by his action. What one knows how to do, may also be done. There no longer exists a knowing how to do separated from a being able to do, because it would be against freedom, which is the absolute supreme value. But man knows how to do many things, and knows increasingly how to do more things; and if this knowing how to do does not find its measure in a moral norm, it becomes, as we can already see, a power of destruction.
Man knows how to clone men, and so he does it. Man knows how to use men as a store of organs for other men, and so he does it; he does it because this seems to be an exigency of his freedom. Man knows how to construct atomic bombs and so he makes them, being, in line of principle, also disposed to use them. In the end, terrorism is also based on this modality of man's self-authorization, and not on the teachings of the Koran.
The radical detachment of the Enlightenment philosophy from its roots becomes, in the last analysis, contempt for man. Man, deep down, has no freedom, we are told by the spokesmen of the natural sciences, in total contradiction with the starting point of the whole question. Man must not think that he is something more than all other living beings and, therefore, should also be treated like them, we are told by even the most advanced spokesmen of a philosophy clearly separated from the roots of humanity's historical memory.
We asked ourselves two questions: if rationalist (positivist) philosophy is strictly rational and, consequently, if it is universally valid, and if it is complete. Is it self-sufficient? Can it, or more directly must it, relegate its historical roots to the realm of the pure past and, therefore, to the realm of what can only be valid subjectively?
We must respond to both questions with a definitive "no." This philosophy does not express man's complete reason, but only a part of it, and because of this mutilation of reason it cannot be considered entirely rational. For this reason it is incomplete, and can only be fulfilled by re-establishing contact with its roots. A tree without roots dries up.
By stating this, one does not deny all that is positive and important of this philosophy, but one affirms rather its need to complete itself, its profound deficiency. And so we must again address the two controversial points of the Preamble of the European Constitution. The banishment of Christian roots does not reveal itself as the expression of a higher tolerance, which respects all cultures in the same way, not wishing to privilege any, but rather as the absolutizing of a pattern of thought and of life that are radically opposed, among other things, to the other historical cultures of humanity.
The real opposition that characterizes today's world is not that between various religious cultures, but that between the radical emancipation of man from God, from the roots of life, on one hand, and from the great religious cultures on the other. If there were to be a clash of cultures, it would not be because of a clash of the great religions -- which have always struggled against one another, but which, in the end, have also always known how to live with one another -- but it will be because of the clash between this radical emancipation of man and the great historical cultures.
Thus, even the rejection of the reference to God, is not the expression of a tolerance that desires to protect the non-theistic religions and the dignity of atheists and agnostics, but rather the expression of a conscience that would like to see God cancelled definitively from the public life of humanity, and relegated to the subjective realm of residual cultures of the past.
Relativism, which is the starting point of all this, thus becomes a dogmatism which believes itself to be in possession of the definitive scope of reason, and with the right to regard all the rest only as a stage of humanity, in the end surmounted, and that can be appropriately relativized. In reality, this means that we have need of roots to survive, and that we must not lose sight of God, if we do not want human dignity to disappear.
http://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000
Ratzinger, Pope, Culture, Benedict, God, Conscience, Moral
More Catholic PRWire
Showing 1 - 50 of 4,718
A Recession Antidote
Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.
A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.
Embrace every moment as sacred time
Mary Regina Morrell
Letting go is simple wisdom with divine potential
Mary Regina Morrell
Father Lombardi's Address on Catholic Media
Pope's Words to Pontifical Latin American College
Prelate: Genetics Needs a Conscience
State Aid for Catholic Schools: Help or Hindrance?
Scorsese Planning Movie on Japanese Martyrs
2 Nuns Kidnapped in Kenya Set Free
Holy See-Israel Negotiation Moves Forward
Franchising to Evangelize
Catholics Decry Anti-Christianity in Israel
Pope and Gordon Brown Meet About Development Aid
Pontiff Backs Latin America's Continental Mission
Cardinal Warns Against Anti-Catholic Education
Three words to a deeper faith
Relections for Lent 2009
Wisdom lies beyond the surface of life
Mary Regina Morrell
World Food Program Director on Lent
Pope's Lenten Message for 2009
Keeping a Lid on Permissiveness
Glimpse of Me
The 3 stages of life
Sex and the Married Woman
A Catholic Woman Returns to the Church
Modernity & Morality
Just a Minute
Catholic identity ... triumphant reemergence!
Edging God Out
Burying a St. Joseph Statue
George Bush Speaks on Papal Visit
Sometimes moving forward means moving the canoe
Mary Regina Morrell
Easter... A Way of Life
Papal initiative...peace and harmony!
Proclaim the mysteries of the Resurrection!
Jerusalem Patriarch's Easter Message
Good Friday Sermon of Father Cantalamessa
Papal Address at the End of the Way of the Cross
Cardinal Zen's Meditations for Via Crucis
Interview With Vatican Aide on Jewish-Catholic Relations
Pope Benedict XVI On the Easter Triduum
by Catholic Online
- 'IN OUR HEARTS WE BEAR THE PAIN' Pope Francis opens prayers for all ...
- Why have ONE MILLION South Sudanese people entered Uganda?
- Daily Readings for Monday, August 21, 2017
- Pope Francis asks for prayers following terror attacks in Spain HD Video
- St. Pius X: Saint of the Day for Monday, August 21, 2017
- Mother shares tragic photo of dying daughter as she pulled the plug ...
- Pro-Life win? Arkansas makes big moves against abortion-machine ...
- Daily Reading for Tuesday, August 22nd, 2017 HD
- Daily Reading for Monday, August 21st, 2017 HD
- Daily Reading for Sunday, August 20th, 2017 HD
- Charlie Gard's mother opens up about the beautiful life of terminally ill Charlie HD