Cardinal Ratzinger On Europe's Crisis of Culture (Part 1 of 4)
"Excludes God From the Public Conscience"
SUBIACO, Italy, JULY 26, 2005 (Zenit) - Here is a translation of the lecture given in Italian by Cardinal Joseph Ratzinger, now Benedict XIV, in the convent of Saint Scholastica in Subiaco, Italy, the day before Pope John Paul II died.
This lecture took place April 1, when he received the St. Benedict Award for the promotion of life and the family in Europe.
Part 2 of this lecture will appear Thursday.
* * *
We are living in a time of great dangers and great opportunities for man and the world; a time which is also of great responsibility for us all. During the past century man's possibilities and his dominion over matter grew by truly unthinkable measures. However, his power to dispose of the world has been such as to allow his capacity for destruction to reach dimensions which at times horrify us. In this connection, the threat of terrorism comes spontaneously to mind, this new war without boundaries or fronts.
The fear that it might soon get a hold of nuclear or biological weapons is not unfounded, and has made it necessary for lawful states to adopt internal security systems similar to those that previously existed only in dictatorships. The feeling remains, nevertheless, that, in reality, all these precautions are not enough, as a global control is neither possible nor desirable.
Less visible, but no less disquieting, are the possibilities of self-manipulation that man has acquired. He has plumbed the depths of being, has deciphered the components of the human being, and is now capable, so to speak, of constructing man himself, who thus no longer comes into the world as a gift of the Creator, but as a product of our action, a product that, therefore, can also be selected according to the exigencies established by ourselves.
Thus, the splendor of being an image of God no longer shines over man, which is what confers on him his dignity and inviolability, and he is left only to the power of his own human capacities. He is no more than the image of man -- of what man?
To this are added the great global problems: inequality in the distribution of the goods of the earth, growing poverty, and the more threatening impoverishment and exhaustion of the earth and its resources, hunger, sicknesses that threaten the whole world and the clash of cultures.
All this shows that the growth of our possibilities has not been matched by a comparable development of our moral energy. Moral strength has not grown together with the development of science; rather, it has diminished, because the technical mentality relegates morality to the subjective realm, while we have need, precisely, of a public morality, a morality that is able to respond to the threats that weigh down on the existence of us all. The real and gravest danger in these times lies, precisely, in this imbalance between technical possibilities and moral energy.
The security we need as a precondition of our freedom and our dignity cannot come, in the last analysis, from technical systems of control, but can, specifically, spring only from man's moral strength: Whenever the latter is lacking or is insufficient, the power man has will be transformed increasingly into a power of destruction.
A new moralism
It is true that a new moralism exists today whose key words are justice, peace and conservation of creation -- words that call for essential moral values of which we are in real need. But this moralism remains vague and thus slides, almost inevitably, into the political-party sphere. It is above all a dictum addressed to others, and too little a personal duty of our daily life. In fact, what does justice mean? Who defines it? What serves towards peace?
Over the last decades we have amply seen in our streets and squares how pacifism can deviate toward a destructive anarchism and terrorism. The political moralism of the 70s, the roots of which are anything but dead, was a moralism that succeeded in attracting even young people full of ideals. But it was a moralism with a mistaken direction, in as much as it was deprived of serene rationality and because, in the last analysis, it placed the political utopia above the dignity of the individual man, showing itself even capable of arriving at contempt for man in the name of great objectives.
Political moralism, as we have lived it and are still living it, does not open the way to regeneration, and even more, also blocks it. The same is true, consequently, also for a Christianity and a theology that reduces the heart of Jesus' message, the "kingdom of God," to the "values of the kingdom," identifying these values with the great key words of political moralism, and proclaiming them, at the same time, as a synthesis of the religions.
Nonetheless, God is neglected in this way, notwithstanding the fact that it is precisely he who is the subject and cause of the kingdom of God. In his stead, great words (and values) remain, which lend themselves to all kinds of abuse.
This brief look at the situation of the world leads us to reflect on today's situation of Christianity and, therefore, on the foundations of Europe; that Europe which at one time, we can say, was the Christian continent, but which was also the starting point of that new scientific rationality which has given us great possibilities, as well as great threats. Christianity, it is true, did not start in Europe, and therefore it cannot even be classified as a European religion, the religion of the European cultural realm. But it received precisely in Europe its most effective cultural and intellectual imprint and remains, therefore, identified in a special way with Europe.
Furthermore, it is also true that this Europe, since the time of the Renaissance, and in a fuller sense since the time of the Enlightenment, has developed precisely that scientific rationality which not only in the era of the discoveries led to the geographic unity of the world, to the meeting of continents and cultures, but which today, much more profoundly, thanks to the technical culture made possible by science, imprints itself on the whole world, and even more than that, in a certain sense, gives it uniformity.
And in the wake of this form of rationality, Europe has developed a culture that, in a manner unknown before now to humanity, excludes God from the public conscience, either by denying him altogether, or by judging that his existence is not demonstrable, uncertain and, therefore, belonging to the realm of subjective choices, something, in any case, irrelevant to public life.
This purely functional rationality, so to speak, has implied a disorder of the moral conscience altogether new for cultures existing up to now, as it deems rational only that which can be proved with experiments. As morality belongs to an altogether different sphere, it disappears as a category unto itself and must be identified in another way, in as much as it must be admitted, in any case, that morality is essential.
In a world based on calculation, it is the calculation of consequences that determines what must or must not be considered moral. And thus the category of the good, as was clearly pointed out by Kant, disappears. Nothing is good or bad in itself, everything depends on the consequences that an action allows one to foresee.
If Christianity, on one hand, has found its most effective form in Europe, it is necessary, on the other hand, to say that in Europe a culture has developed that constitutes the absolutely most radical contradiction not only of Christianity, but of the religious and moral traditions of humanity.
From this, one understands that Europe is experiencing a true and proper "test of tension"; from this, one also understands the radicalism of the tensions that our continent must face. However from this emerges also, and above all, the responsibility that we Europeans must assume at this historical moment -- in the debate on the definition of Europe, on its new political shape. It is not a question of a nostalgic rearguard battle of history being played out, but rather a great responsibility for today's humanity.
http://www.catholic.org CA, US
Catholic Online - Publisher, 661 869-1000
Ratzinger, Pope, Culture, Benedict, God, Conscience, Moral
More Catholic PRWire
Showing 1 - 50 of 4,718
A Recession Antidote
Monaco & The Vatican: Monaco's Grace Kelly Exhibit to Rome--A Review of Monegasque-Holy See Diplomatic History
Dna. Maria St. Catherine Sharpe, t.o.s.m., T.O.SS.T.
A Royal Betrayal: Catholic Monaco Liberalizes Abortion
Dna. Maria St.Catherine De Grace Sharpe, t.o.s.m., T.O.SS.T.
Embrace every moment as sacred time
Mary Regina Morrell
Letting go is simple wisdom with divine potential
Mary Regina Morrell
Father Lombardi's Address on Catholic Media
Pope's Words to Pontifical Latin American College
Prelate: Genetics Needs a Conscience
State Aid for Catholic Schools: Help or Hindrance?
Scorsese Planning Movie on Japanese Martyrs
2 Nuns Kidnapped in Kenya Set Free
Holy See-Israel Negotiation Moves Forward
Franchising to Evangelize
Catholics Decry Anti-Christianity in Israel
Pope and Gordon Brown Meet About Development Aid
Pontiff Backs Latin America's Continental Mission
Cardinal Warns Against Anti-Catholic Education
Three words to a deeper faith
Relections for Lent 2009
Wisdom lies beyond the surface of life
Mary Regina Morrell
World Food Program Director on Lent
Pope's Lenten Message for 2009
Keeping a Lid on Permissiveness
Glimpse of Me
The 3 stages of life
Sex and the Married Woman
A Catholic Woman Returns to the Church
Modernity & Morality
Just a Minute
Catholic identity ... triumphant reemergence!
Edging God Out
Burying a St. Joseph Statue
George Bush Speaks on Papal Visit
Sometimes moving forward means moving the canoe
Mary Regina Morrell
Easter... A Way of Life
Papal initiative...peace and harmony!
Proclaim the mysteries of the Resurrection!
Jerusalem Patriarch's Easter Message
Good Friday Sermon of Father Cantalamessa
Papal Address at the End of the Way of the Cross
Cardinal Zen's Meditations for Via Crucis
Interview With Vatican Aide on Jewish-Catholic Relations
Pope Benedict XVI On the Easter Triduum
by Catholic Online
- North Korea threatens to test H-Bomb over Pacific
- Daily Readings for Sunday, September 24, 2017
- Martyrs of Chalcedon: Saint of the Day for Sunday, September 24, 2017
- At UN, the Vatican asks all nations to help in fight against human ...
- Daily Reading for Tuesday, September 26th, 2017 HD Video
- It's time to regulate Facebook and other social media
- Daily Reading for Monday, September 25th, 2017 HD Video
- Woman photographs angel in flight, is it here to deliver a message? HD
- Daily Reading for Sunday, September 24th, 2017 HD
- Hurricane Maria: The worst disaster for Puerto Rico HD
- Daily Reading for Saturday, September 23rd, 2017 HD