Folkestone Abbey -- more correctly FOLKESTONE PRIORY -- is situated in the east division of Kent about thirty-seven miles from Maidstone. It was originally a monastery of Benedictine nuns founded in 630 by St. Eanswith or Eanswide, daughter of Eadbald, King of Kent, who was the son of St. Ethelbert, the first Christian king among the English. It was dedicated to St. Peter. Like many other similar foundations it was destroyed by the Danes. In 1095 another monastery for Benedictine monks was erected on the same site by Nigel de Mundeville, Lord of Folkestone. This was an alien priory, a cell belong to the Abbey of Lonley or Lolley in Normandy, dedicated to St. Mary and St. Eanswith, whose relics were deposited in the church. The cliff on which the monastery was built was gradually undermined by the sea, and William de Abrincis in 1137 gave the monks a new site, that of the present church of Folkestone. The conventional buildings were erected between the church and the sea coast. Being an alien priory it was occasionally seized by the king, when England was at war with France, but after a time it was made denizen and independent of the mother-house in Normandy and thus escaped the fate which befell most of the alien priories in the reign of Henry V. It continued to the time of the dissolution and was surrendered to the king on 15 Nov., 1535. The names of twelve priors are known, the last being Thomas Barrett or Bassett. The net income at the dissolution was about £50. It was bestowed by Henry VIII on Edmund, Lord Clinton and Saye; the present owner is Lord Radnor. The only part of the monastic buildings remaining is a Norman doorway, but the foundations may be traced for a considerable distance.
The Catholic Encyclopedia is the most comprehensive resource on Catholic teaching, history, and information ever gathered in all of human history. This easy-to-search online version was originally printed between 1907 and 1912 in fifteen hard copy volumes.
Designed to present its readers with the full body of Catholic teaching, the Encyclopedia contains not only precise statements of what the Church has defined, but also an impartial record of different views of acknowledged authority on all disputed questions, national, political or factional. In the determination of the truth the most recent and acknowledged scientific methods are employed, and the results of the latest research in theology, philosophy, history, apologetics, archaeology, and other sciences are given careful consideration.
No one who is interested in human history, past and present, can ignore the Catholic Church, either as an institution which has been the central figure in the civilized world for nearly two thousand years, decisively affecting its destinies, religious, literary, scientific, social and political, or as an existing power whose influence and activity extend to every part of the globe. In the past century the Church has grown both extensively and intensively among English-speaking peoples. Their living interests demand that they should have the means of informing themselves about this vast institution, which, whether they are Catholics or not, affects their fortunes and their destiny.
Copyright © Catholic Encyclopedia. Robert Appleton Company New York, NY. Volume 1: 1907; Volume 2: 1907; Volume 3: 1908; Volume 4: 1908; Volume 5: 1909; Volume 6: 1909; Volume 7: 1910; Volume 8: 1910; Volume 9: 1910; Volume 10: 1911; Volume 11: - 1911; Volume 12: - 1911; Volume 13: - 1912; Volume 14: 1912; Volume 15: 1912
Catholic Online Catholic Encyclopedia Digital version Compiled and Copyright © Catholic Online