Called to Be Saints: Be Perfect, Just as Your Heavenly Father is Perfect
We are called to become saints, to be perfected in charity, to grow in holiness. Not only are we called to that, it is now made possible through Jesus Christ.
We are to live differently - beginning right now- because we live our lives now in Jesus Christ. We are to love differently, because we are capacitated by grace to love in Jesus Christ, and with His Love. And all of this is made possible, as we cooperate with grace. The character of Christ is being formed in us as we cooperate with grace.
However, Jesus has saved us from sin and death - and saved us for a new way of living. We can tend to focus on what we are saved from and forget what we are saved for. We do not yet comprehend who we are to become in Him. In Greek, the word often translated perfect is telios. It refers to something being completed, brought to its full purpose, potential and intended end and vocation. For example, in the world of objects, a hammer is telios or perfect when it is hammering a nail. In the world of subjects, things are telios or perfect when they are fulfilling their nature. In our Western minds, we can limit this word "perfect" and thereby fail to grasp its promise and potential. We think of it mathematically rather than relationally.We fail to understand it is a work in process. The God who is Love fashioned us in His Image. We are made to love as He loves. In Jesus Christ, we are now also being capacitated - to use a term frequently used by the early father and Bishop Ireneaus of Lyons - made capable - by the grace of His Redemption - of actually loving with God's love. "God is love, and he who abides in love abides in God, and God abides in him" (1 Jn 4:16).
Notice that the concept of being "perfected' is also applied to Jesus by the author of the New Testament Letter to the Hebrews in chapter 5 verses 8-9: "Although he was a Son, he learned obedience through what he suffered; and being made perfect he became the source of eternal salvation to all who obey him." Jesus was made perfect through what He suffered? Yet, Jesus was without sin. How then was He perfected? He came into the world to redeem, to transform us by a life, and a death, and a Resurrection of perfect love. He fulfilled His purpose when He presided over the new creation from the Altar of that Cross and robbed death of its victory by bursting forth from a tomb which could not contain Love. We Live in Him We live in Him now - as we live our lives in the heart of the Church for the sake of the world. The Church is not so much a Some-Thing as a Some-One. We are being made perfect, holy, as we cooperate with His continual invitations to conversion by living our lives in the Communion of His Body on earth. We are being capacitated to love as He loved. By doing so we prove ourselves to be Sons and daughters of His Father, who by the power of the Holy Spirit, has become Our Father. When we follow Jesus a dynamic process happens within us, an ever deepening conversion and transformation, a process which is called perfection. We "participate in the Divine Nature" the Apostle Peter tells us. (2 Peter 1:4). We are perfected in charity, by grace and through faith. Every Christian, no matter what our state in life or particular vocation, is called to this holiness. God's Divine Life, and its dynamic work within us, is meant change us into the new men and women that Jesus Christ has capacitated us to become. We walk this way of holiness by living in His Body, the Church, of which we are members. The Church is the seed of the kingdom, making the kingdom present in a world waiting to be born. Only when the King returns will the Kingdom be fully established. Then, the entire creation be reconstituted by love, made perfect, and handed back to the Father as a gift of love. However, the Church is a sign, a sacrament of that Kingdom. We are seeds of that kingdom, scattered into the world as into a furrow. We are called to become saints and refashioned through cooperation with grace. Called to become Saints, right where we are The Saints we honor as Catholic Christians are given to us as examples to emulate as well as intercessors to assist us in responding to our vocation. They are companions on the journey; men and women like us who responded to God's invitation to become like Jesus. They pray for us because we are joined with them in the eternal communion of love. They put legs on the Gospel, showing us what holiness looks like. However, if we stop there, we miss the mark. Missing the mark is the transaletion of the Hebrew word often translated "sin" in the Old Testament. We are called to become saints, to be perfected in charity, to grow in holiness. Not only are we called to that, it is now made possible through Jesus Christ. In the Gospel text which will be read at tomorrow's Liturgy for the Secon Sunday of Lent, Cycle C, we will hear proclaimed the account of the Transfiguration of Jesus from the account offered by St Luke. (Luke 9: 28-26) What we need to remember is that Jesus is revealing who we are called will become as we continue on the road to redemption and follow the way of perfection which will only be complete (perfect) when we too are raised from the dead. The Fathers of the Second Vatican Council point to this clear scriptural teaching in their often quoted 22d paragraph found in another of their profound documents On the Church in the Modern world (Guadum et Spes, Joy and Hope, #22) with these words. "The truth is that only in the mystery of the incarnate Word does the mystery of man take on light. For Adam, the first man, was a figure of Him Who was to come, namely Christ the Lord. Christ, the final Adam, by the revelation of the mystery of the Father and His love, fully reveals man to man himself and makes his supreme calling clear." I close with words from St Paul which help to open the meaning of our vocation in Jesus Christ and the call we each have to progress, to be perfected, in Him. They are expounded upon with great beauty and insight in the paragraph from Gaudium et Spes which I quoted above. I urge my readers to go to the source and read it. Here are the words of the Apostle addresses not only to the Colossians, but to you and to me: "He is the image of the invisible God, the first-born of all creation; for in him all things were created, in heaven and on earth, visible and invisible, whether thrones or dominions or principalities or authorities--all things were created through him and for him. He is before all things, and in him all things hold together." "He is the head of the body, the church; he is the beginning, the first-born from the dead, that in everything he might be pre-eminent. For in him all the fullness of God was pleased to dwell, and through him to reconcile to himself all things, whether on earth or in heaven, making peace by the blood of his cross. "And you, who once were estranged and hostile in mind, doing evil deeds, he has now reconciled in his body of flesh by his death, in order to present you holy and blameless and irreproachable before him, provided that you continue in the faith, stable and steadfast, not shifting from the hope of the gospel which you heard, which has been preached to every creature under heaven, and of which I, Paul, became a minister. (Colossians 1:15-23)
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Pope Francis Prayer Intentions for November 2014
Lonely people: That all who suffer loneliness may experience the closeness of God and the support of others.
Mentors of seminarians and religious: That young seminarians and religious may have wise and well-formed mentors.
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