The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear
To fall in love with God is the greatest of romances, to seek him the greatest adventure, to find him the greatest human achievement
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of a godless life; we are freed from the unhappiness of a life filled with sin; we are freed from the loneliness of a life without meaning. When we walk with Jesus and follow his way, life becomes so powerful that it cannot die but must find in death the transition to a higher life.
CORPUS CHRISTI, TX (Catholic Online) - The resurrection of Jesus is a reality beyond doubt. The liturgical season of Easter fills us with immense joy and profound hope. However, each time we contemplate the gospel passages detailing the resurrection of Jesus we are faced with a sense of strangeness.
The barriers of time and space no longer apply to him. The Lord appears and disappears with shocking suddenness. He continually demonstrates his physical reality. The Apostles and the disciples see him, hear him and eat with him. Thomas is told to touch his wounds. The stone rolled away from the entrance and the carefully folded burial cloths direct our gaze to the physical. He has truly risen.
The disbelief and uncertainty evidenced by those who saw him testify to an apparent strangeness in the appearance of the newly risen Christ. Slowly they came to recognize him, but they still struggled with doubt. Their response shows us that although the risen Jesus is the same Jesus that died on Calvary, his physical reality is now different than before. The body of the risen Lord is indeed his physical body, but he now moves about with a glorified body.
Repeatedly the gospels stress that something extraordinary has occurred. The Lord is tangible, but he has been transformed. His life is different from what it once was. His glorified body transcends the limitations of time and space. For this reason, he can pass through the closed door of the Upper Room. He appears and disappears as he desires. At times his disciples cannot recognize him precisely because their physical reality moves within time and space, and the Lord's physical reality is no longer subject to time and space, although he exists within time and space.
The clarity of the physical reality of the risen Jesus provides us with the certainty of the existence of the Lord and the veracity of everything that he has taught us. The empty tomb and the neatly folded burial cloths illustrate that redemption is not only for the soul, but for the body as well.
Applied to our practical daily living, the reality of the Risen Jesus fills us with profound peace. There is no need to worry or to fear. He is truly with us. With Jesus, we know that we are journeying, not to the sunset, but to the sunrise. We enter into a new relationship with God when we really believe that God is as Jesus told us that he is.
We become absolutely sure of his love. We become absolutely convinced that he is above all else a redeeming God. The fear of suffering and death vanishes, for suffering and death means going to the one God who is the awesome God of love. In reality, our life long journey is a journey to the eternal Easter in Heaven.
When we truly believe, we enter into a new relationship with life itself. When we make Jesus our way of life, life becomes new. Life is clad with a new loveliness, a new light and a new strength. When we embrace Jesus as our Lord and Savior, when we develop a personal relationship with him, we realize that life does not end, it changes and it goes from incompletion to completion, from imperfection to perfection, from time to eternity.
When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of a godless life; we are freed from the unhappiness of a life filled with sin; we are freed from the loneliness of a life without meaning. When we walk with Jesus and follow his way, life becomes so powerful that it cannot die but must find in death the transition to a higher life.
The bodily resurrection of Jesus from the dead makes our entire journey to eternal life tangible, real, certain and credible. Because Jesus is physically alive, his Church is visible. Because Jesus is corporeal, the sacraments are visible aqueducts of his divine life. Because Jesus physically transcends time and space, he remains with us in the Eucharist as the "medicine of immortality" (cf. Catechism of the Catholic Church, 1405). Because Jesus has truly risen from the dead and ascended to the Father, we await with joyful hope his return in glory.
The reality of the risen Jesus fills us with peace and consolation because he is truly with us. His resurrection assures us of his final victory over evil. The genuineness of Easter keeps us from worry, fear and discouragement. It sustains us in times of trial and it opens the heart to the expectation of eternal life.
As we contemplate the gospel narratives about the resurrection of Jesus, there is something in the Gospel of Saint John that I never understood. Why did Mary Magdalen think that the Risen Jesus was the gardener? "Supposing him to be the gardener." (John 20: 15).
Think of a place on earth that is very, very hot. Think of a time when there were no washing machines; no dry cleaners; no Malls to buy clothes; people making their own clothes; and people have only a few outfits.
During the time when Jesus walked the earth, gardeners worked naked. So, if Mary Magdalen looked upon a naked man and thought that he was the gardener, could it be possible that Jesus rose from the dead naked and if that were the case, why is it important for our consideration?
Referring to John the Evangelist when he waited for Peter before entering the empty tomb, the same narrative says: "he bent down and saw the linen cloths lying on the ground." (John 20: 5). Then when Peter enters the tomb, the Gospel tells us that "he saw the linen cloths on the ground, and also the cloth that had been over his head; this was not with the linen cloths but rolled up in a place by itself" (John 20: 6-7).
We live in a pornographic culture. Millions of people are addicted to pornography. It is all around us.
What is pornography? It is a lie. It is counterfeit. It is a distortion. And you know who the father of lies is, right?
The only way to be free from pornography is through the truth of the human body.
Go to Rome. Enter into the great basilicas; the museums; the plazas and what do you see? The naked body; the truth of the body.
And you know what? In Rome you do not notice an obsession with pornography the way you do in our own culture. Why? Because the Romans, like everyone who lives in a Catholic culture are immersed in the truth of the body.
Catholicism is physical. We have art and music. We have poetry and incense. We have feast days with food and wine. We have gardens and fountains. We have saints, mystics and incorrupt bodies lying in tombs. We are immersed in the physical because Jesus has risen from the dead with a glorified body.
With the resurrection of Jesus, the physical is exalted.
"The glory of God is man fully alive" are the beautiful words of Saint Irenaeus.
Too many people are walking around like zombies because they are immersed in the pornographic.
We need to be able to see again.
We need a new romance.
We need to fall in love again.
As Saint Augustine says, "To fall in love with God is the greatest of romances, to seek him the greatest adventure, to find him the greatest human achievement."
"We are the people of life because God, in his unconditional love, has given us the Gospel of life and by this same Gospel we have been transformed and saved. We have been ransomed by the 'Author of life' at the price of his precious blood. Through the waters of Baptism we have been made a part of him, as branches which draw nourishment and fruitfulness from the one tree. Interiorly renewed by grace of the Spirit, who is the Lord and giver of life, we have become a people for life and we are called to act accordingly" (Evangelium Vitae, John Paul II, #79.1)
Perhaps the notion of the nakedness of the Risen Jesus is difficult to consider, even daunting to write about.
However, is not the Eucharist the Risen Body of Jesus? Cannot we affirm that the Risen Jesus is naked in heaven? Thus, cannot the naked body of Jesus draw us out of sin and allow us to see our own body and every other body in a different way, free from lust?
Although we will always struggle with concupiscence until the resurrection of the body, is it not possible for the naked Risen Jesus to free us from lust and allow us to love correctly?
In other words, is it not possible that the exposed Eucharist more clearly draws us, through grace, to understand the nuptial relationship between me and God?
Is it not possible that the exposed Eucharist more clearly makes the Body of the Lord a gift for me and me a gift for him?
Theologically, there is no difference between the Blessed Sacrament reserved in the Tabernacle and the Blessed Sacrament exposed in the Monstrance. But, we do use the word exposed. Is this not the same as saying naked? Is he not open, vulnerable and exposed for us, so that we may receive his love?
Is it not possible that the risen and naked body of Christ, solemnly exposed in the Monstrance, can free us from the darkness of lust so that we can see our body and the bodies of others with a new vision, the vision of the redeemed?
Father James Farfaglia is the Pastor of Our Lady of Guadalupe Catholic Church in Corpus Christi, TX. Visit him on the web and pray for him
Copywriter 2015 - Distributed by THE NEWS CONSORTIUM
Pope Francis Prayer Intentions for May 2015
Universal: That, rejecting the culture of indifference, we may care for our neighbours who suffer, especially the sick and the poor.
Evangelization: That Mary's intercession may help Christians in secularized cultures be ready to proclaim Jesus.
Rate This Article
Leave a Comment
More Lent / Easter News
- Missing The Point of Easter
- The Power of the Resurrection in our Lives: Christ Is Risen; Indeed, He Is Risen!
- Easter: Through the Octave and Beyond!
- The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear
- Holy Saturday: 'Make Sure He's Dead'
- HOLY SATURDAY: The Whole Earth Keeps Silence
- Good Friday Reflection on the Logic of the Cross
- Good Friday: The Church Born From the Wounded Side of Christ Pauses at the Cross
- Reflection on the Nature of Sin for Good Friday
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?
More Easter / Lent
'So it is written that the Christ would suffer and on the third day rise from the dead' - Luke 24:46
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. continue reading
Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1.11, Matthew 21:1.11, Luke 19:28.44, and John 12:12.19) ... continue reading
On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by crowds worshiping him and laying down palm leaves before him. It also marks the beginning of Holy Week... continue reading
HOLY THURSDAY is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover ... continue reading
On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Holy Week we unite ourselves to our Savior, and we contemplate our own death to sin in the Death of our Lord ... continue reading
Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year ... continue reading
For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). continue reading
Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms. The key to understanding the meaning of Lent is simple: Baptism... continue reading
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion. First Station: Jesus is condemned to death... pray the stations now
What did you give up for Lent?
From the humorous to the bizarre, people have had interesting Lenten experiences. Tell us about what you are going to give up for this Lenten Year.
What others gave up »
Alex Basile - Catholic Online, 4/10/2015
Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made ...Continue Reading
Fr. James Farfaglia - Catholic Online, 4/6/2015
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of ...Continue Reading
Randy Sly - Catholic Online, 4/6/2015
While Easter is a Solemnity and an Octave Feast, it is also a 50-day journey until Pentecost. We continue to remember his resurrection with special devotion. Saint Augustine shares this ...Continue Reading
F. K. Bartels - Catholic Online, 4/6/2015
There is great cause for belief in the Resurrection. One of the most wonderful tenets of Catholicism and the true Christian religion the Church transmits, is that the Resurrection is a historical ...Continue Reading
On Good Friday, the entire Church fixes her gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption.
In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Learn More
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. Learn More
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion.
ACT OF CONTRITION. O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart... Pray the Stations
'Christ Himself said that His disciples would fast once He had departed' Lk. 5:35
Abstinence. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.
Fasting. The law of fasting requires a Catholic from the 18th Birthday (Canon 97) to the 59th Birthday (i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday) to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal.
Learn More »