Good Friday: The Church Born From the Wounded Side of Christ Pauses at the Cross
Today as we contemplate the Passion we also plumb the mystery and meaning of the Church
Christ has flooded the universe with divine and sanctifying waves. For the thirsty he sends a spring of living water from the wound which the spear opened in His Side. From the wound in Christ's side has come forth the Church, and He has made her His Bride.
CHESAPEAKE, VA. (Catholic Online) - "But one of the soldiers pierced his side with a spear, and at once there came out blood and water" (John 19:33)
This is the Friday we call Good. This is the day when the whole world stands still. We recall the great Sacrifice offered on the second tree on Golgotha's Hill. There, the one St. Paul calls the New Adam (1 Cor.15), in the perfect obedience of love, did for us what we could not do on our own. There, Heaven was wed to earth. There, we were freed from the power of sin and death. There, we learn the Way of Crucified Love.
The mystery of the passion and crucifixion of the Lord has birthed some of the most profound reflections in the Christian Tradition. In Churches throughout the world, during the hours of 12:00 - 3: 00 p.m., devotions such as the stations or way of the cross and reflections on the last seven words of Jesus will draw the faithful more deeply into the meaning of this self emptying of Love Incarnate on the Altar of the Cross.
This evening, I will join our priest in the starkly beautiful liturgy of the Lord's Passion and the Veneration of the Holy Cross, crying out "Behold the wood of the Cross on which hung the Salvation of the World" to which the faithful respond, "Come, Let us Worship." Of course, worship is the only fitting response in the face of such an act of Love.
The older I get the more profound this experience becomes. We walk into a sanctuary stripped of all altar cloths, the tabernacle emptied of the consecrated Eucharist and, upon reaching the altar in silence; we lay prostrate on the floor in an act that is both a sign of surrendered love and an expression of holy fear and awe in the face of the mystery.
Each year, as I feel the cold floor through my vestments, I am drawn back to the moment in my ordination to the diaconate in Christ when I laid prostrate. I am compelled to once again give my "Fiat" (yes) , my "totus tuus" (totally yours) to the Crucified One who climbed that tree out of Love for the whole human race.
As I reflect on the mystery of this moment on this Friday we call Good, I am drawn back to some profound insights from the early fathers of the Church on the mystery we commemorate. They are based on that one line from the passion narrative with which I began "one of the soldiers pierced his side with a spear, and at once there came out blood and water."
Origen wrote "Christ has flooded the universe with divine and sanctifying waves. For the thirsty he sends a spring of living water from the wound which the spear opened in His Side. From the wound in Christ's side has come forth the Church, and He has made her His Bride."
The great "golden mouth" Bishop of Constantinople, St. John Chrysostom in his instructions to the early Christians taught , "The gospel records that when Christ was dead, but still hung on the cross, a soldier came and pierced his side with a lance and immediately there poured out water and blood. Now the water was a symbol of baptism and the blood, of the holy Eucharist. The soldier pierced the Lord's side, he breached the wall of the sacred temple, and I have found the treasure and made it my own."
"There flowed from his side water and blood." Beloved, do not pass over this mystery without thought; it has yet another hidden meaning, which I will explain to you. I said that water and blood symbolized baptism and the holy Eucharist. From these two sacraments the Church is born: from baptism, "the cleansing water that gives rebirth and renewal through the Holy Spirit," and from the holy Eucharist".
"Since the symbols of baptism and the Eucharist flowed from his side, it was from his side that Christ fashioned the Church, as he had fashioned Eve from the side of Adam. Moses gives a hint of this when he tells the story of the first man and makes him exclaim: "Bone from my bones and flesh from my flesh!" As God then took a rib from Adam's side to fashion a woman, so Christ has given us blood and water from his side to fashion the Church. God took the rib when Adam was in a deep sleep, and in the same way Christ gave us the blood and the water after his own death."
"Do you understand, then, how Christ has united his bride to himself and what food he gives us all to eat? By one and the same food we are both brought into being and nourished. As a woman nourishes her child with her own blood and milk, so does Christ unceasingly nourish with his own blood those to whom he himself has given life."
This insight concerning the relationship between the Church,Christ and the Cross is woven throughout the sacred tradition. The great Western Bishop, St Augustine wrote "There it was that the gate of life was opened, from there the sacraments of the Church flow; without these one does not enter true life."
The Fathers of the last great ecumenical council, Vatican II, in their Constitution on the Church, Light to the Nations, explained "The Church grows visibly through the power of God in the world. The origin and growth of the Church are symbolized by the blood and water which flowed from the open side of the crucified Jesus."
Today as we contemplate the Passion we also plumb the mystery and meaning of the Church. We are members of His Body. She was born from the wounded side of the Savior. He betroths her in His great self emptying on the Altar of the Cross. Through her Sacraments, Jesus, the head of the Body, continues to feed us all with the divine life we need to enter more fully into the new communion which is ours through this saving Paschal mystery.
As the solemn commemoration of the Lord's Passion continues we have an extended time of intercessory prayer. We join the needs of the whole world to the sacrifice of the Lamb of God who offered Himself on that second tree to begin a new creation. We come forward to venerate His feet with our kiss. Then, we receive Him in the consecrated host from yesterday's Holy Thursday Mass. Then, silently, we leave to wait by the Tomb and ponder the Mystery of Crucified Love.
© 2014 - Distributed by THE NEWS CONSORTIUM
Pope Francis Prayer Intentions for March 2014
Respect for Women: That all cultures may respect the rights and dignity of women.
Vocations: That many young people may accept the Lordís invitation to consecrate their lives to proclaiming the Gospel.
Rate This Article
Leave a Comment
More Lent / Easter News
- Contemplatives in the World: Learning to Pray During the Forty Days of Lent
- Almsgiving, Prayer, and Fasting: The Three Pillars of Lent
- Ash Wednesday: Turn Away From Sin and Turn Toward the Lord
- Fr Dwight Longenecker on the Practical Practice of Fasting
- Deacon Fred Bartels: Ash Wednesday As a Moment of Decision
- Fr Randy Sly: 'Fat Tuesday' - Mardi Gras Meant to Be More than a Party
- This Ash Wednesday, take Lent to the next level
- What are YOU DOING this Lent?
- On the Fast Track: Approaching Lent with Living Faith
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?
More Easter / Lent
'So it is written that the Christ would suffer and on the third day rise from the dead' - Luke 24:46
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. continue reading
Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1.11, Matthew 21:1.11, Luke 19:28.44, and John 12:12.19) ... continue reading
On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by crowds worshiping him and laying down palm leaves before him. It also marks the beginning of Holy Week... continue reading
HOLY THURSDAY is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover ... continue reading
On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Holy Week we unite ourselves to our Savior, and we contemplate our own death to sin in the Death of our Lord ... continue reading
Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year ... continue reading
For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). continue reading
Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms. The key to understanding the meaning of Lent is simple: Baptism... continue reading
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion. First Station: Jesus is condemned to death... pray the stations now
What did you give up for Lent?
From the humorous to the bizarre, people have had interesting Lenten experiences. Tell us about what you are going to give up for this Lenten Year.
What others gave up »
Wendy C. RN., BA. - Catholic Online, 3/8/2014
'Give alms...Pray to your Father...Fast without a gloomy face...' (Matthew 6:1-18) LOS ANGELES, CA - Giving alms, Jesus teaches, means making the needs of others our own, especially the needy of our ...Continue Reading
Deacon Keith Fournier - Catholic Online, 3/8/2014
The prayer of Jesus opened the heavens, brought provision to the hungry, gave Him clarity for making decisions and brought the glory of heaven to earth and earth to heaven. Prayer still does all ...Continue Reading
Deacon Keith Fournier - Catholic Online, 3/6/2014
Every Lent is also a reminder to us of our own mortality. "Remember you are dust and to dust you will return" is a time for us to pause and reflect. In an age drunk on self worship, a reminder of ...Continue Reading
Fr Dwight Longenecker - Catholic Online, 3/5/2014
Put very simply--Jesus commands us to fast and pray. The saints take fasting seriously and the church commands us to make fasting part of our life. Why not take up this discipline with a new ...Continue Reading
On Good Friday, the entire Church fixes her gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption.
In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Learn More
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. Learn More
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion.
ACT OF CONTRITION. O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart... Pray the Stations
'Christ Himself said that His disciples would fast once He had departed' Lk. 5:35
Abstinence. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.
Fasting. The law of fasting requires a Catholic from the 18th Birthday (Canon 97) to the 59th Birthday (i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday) to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal.
Learn More »