Pope Benedict XVI Instructs the Faithful on the Journey of Spiritual Renewal in the 40 Days of Lent
Jesus recall those the Jewish people faced in the desert, but could not conquer. Forty are the days during which the risen Jesus instructs his disciples, before ascending to heaven and sending the Holy Spirit (Acts 1.3).
A spiritual context is described by this recurring number forty, one that remains current and valid, and the Church, precisely through the days of Lent, intends to maintain its enduring value and make us aware of its efficacy. The Christian liturgy of Lent is intended to facilitate a journey of spiritual renewal in the light of this long biblical experience and especially to learn how to imitate Jesus, who in the forty days spent in the desert taught how to overcome temptation with the Word of God.
The forty years of Israel's wandering in the desert present us with ambivalent attitudes and situations. On the one hand they are the first season of love between God and his people when He spoke to his heart, continuously indicating the path to follow to them. God had pitched his tent, so to speak, in the midst of Israel, He preceded it in a cloud or a pillar of fire, ensured its daily nourishment showering manna upon them, and bringing forth water from rock.
Therefore, the years spent by Israel in the desert can be seen as the time of the special election of God and adherence to Him by the people. The time of first love. On the other hand, the Bible also shows another image of Israel's wanderings in the desert: it is also the time of the greatest temptations and dangers, when Israel murmured against God and wanted to return to paganism and builds its own idols, as a need to worship a closer and more tangible God. It is also a time of rebellion against the great and invisible God.
This ambivalence, a period of special closeness to God, of first love and of temptation, the attempted return to paganism that characterized Israel in the desert, we find once again in a surprising way even in Jesus' earthly journey, of course without any compromise with sin. After his baptism of repentance in the Jordan, in which he takes upon himself the destiny of the Servant of Yahweh God who renounces himself and lives for others and places himself among sinners, to take upon himself the sins of the world, Jesus went to stay in the desert for forty days in deep union with the Father, thus repeating the history of Israel and all these rhythms of forty days a year.
This dynamic is a constant in the earthly life of Jesus, who always seeks moments of solitude to pray to his Father and remain in close and intimate communion with Him alone, and exclusive communion with Him, and then return among the people. But in these times of "desert" and special encounter with the Father, Jesus is exposed to danger and is assailed by temptation and the seduction of devil, who offers him another messianic way, far from God's plan, because it passes through power, success, dominion and not through the total gift on the Cross. This is the alternative, messianism of power, of success, not messianism of gift and love of self.
This ambivalence also describes the condition of the pilgrim Church in the "desert" of the world and history. In this "desert" we believers certainly have the opportunity to profoundly experience God, an experience that makes the spirit strong, confirms the faith, nourishes hope, animates charity; an experience that makes us partakers of Christ's victory over sin and death through the Sacrifice of love on the Cross.
But the "desert" is also the negative aspects of the reality that surrounds us: the arid, the poverty of words of life and of values, secularism and the materialist culture, which shut people within a horizon of mundane existence, robbing them of all reference to transcendence. And this is also the environment in which the sky above us is obscured, because covered by the clouds of egoism, misunderstanding and deception. Despite this, even for the Church of today the time of the desert can be transformed into a time of grace, because we have the certainty that even from the hardest rock God can bring forth the living water that refreshes and restores.
Dear brothers and sisters, in these forty days that will lead us to Easter may we find new courage to accept with patience and with faith situations of difficulty, of affliction and trial, knowing that from the darkness the Lord will make a new day dawn. And if we are faithful to Jesus and follow him on the way of the Cross, the bright world of God, the world of light, truth and joy will be gifted to us once more: it will be the new dawn created by God himself. May you all have a good Lenten journey!
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Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: Lent, 40 Days, conversion, Pope Benedict XVI, spiritual journey, Catechesis
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