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With Faith Let Us Enter into the Great and Holy Week

Holy Week invites us to let go of self and embrace the Lord anew

Holy Week invites us to let go of self and embrace the Lord anew. To begin again! How desperately the current age needs to hear this Good news that we can all begin again! The real question is not whether we will mark time but how we will do so?

Holy Week invites us to let go of self and embrace the Lord anew. To begin again!

Holy Week invites us to let go of self and embrace the Lord anew. To begin again!


CHESAPEAKE, Va. (Catholic Online) - In the 1977 film "Jesus of Nazareth" the great Franco Zefferrelli ends the original version with words spoken by a character not found in the biblical accounts' named Zerah. The name literally means "Brilliance". He enters the empty crypt and seeing the burial cloth lying on the empty slab because Jesus has been raised says, "Now it begins,now it all begins." It is these words which come to my mind every year as we begin the High Holy Days of the Christian faith during this week we call "Holy Week".

The Liturgy of Palm/Passion Sunday, with its re-presentation of the triumphal entry of the Master into Jerusalem leading into the first Passion Narrative sets the Liturgical framework for a week filled with invitations of grace for all who choose to receive them. To be "Holy" is to be set aside for God. Lord knows we all need help on the path to being "Holy".Entering fully into the Liturgical celebrations of this extraordinary week can change us. Now it begins...now it all begins.

There is no better book to assist Bishops, Priests, Deacons, and lay men and women charged with the task of preparing truly good liturgies in the Modern Roman Rite than Monsignor Peter J. Elliott's "Ceremonies of the Liturgical Year" Monsignor Elliott writes in his Introduction: "Christians understand time in a different way from other people because of the Liturgical Year. We are drawn into a cycle that can become such a part of our lives that it determines how we understand the structure of each passing year.

"In the mind of the Christian, each passing year takes shape, not so much around the cycle of natural seasons, the financial or sporting year or academic semesters, but around the feasts, fasts and seasons of the Catholic Church. Without thinking much about it, from early childhood, we gradually learn to see time itself, past, present and future, in a new way. All of the great moments of the Liturgical Year look back to the salvific events of Jesus Christ, the Lord of History.

"Those events are made present here and now as offers of grace. This week is Holy not only because of what we remember but because of what it can accomplish within each one of us as we give our voluntary "Yes" to its' invitation. To put it another way, in Christ time takes on a sacramental dimension. The Liturgical Year bears this sacramental quality of memorial, actuation and prophecy.

"Time becomes a re-enactment of Christ's saving events, His being born in our flesh, His dying and rising for us in that human flesh. Time thus becomes a pressing sign of salvation, the "day of the Lord", His ever present "hour of salvation", the kairos. Time on earth then becomes our pilgrimage through and beyond death toward the future Kingdom. The Liturgical Year is best understood both in its origins and current form in the way we experience time: in the light of the past, present and future.

"The Liturgical Year thus suggests the sovereignty of the grace of Christ. We say that we "follow" or "observe" the Liturgical Year, but this Year of Grace also carries us along. Once we enter it faithfully we must allow it to determine the shape of our daily lives. It sets up a series of "appointments" with the Lord. We know there are set days, moments, occasions when He expects us. Within this framework of obligation, duty and covenant, we are part of something greater than ourselves.
 
"We can detect a sense of being sustained or borne forward by the power and pace of a sacred cycle that is beyond our control. It will run its course whether we like it or not. This should give us an awareness of the divine dimension of the Liturgical Year as an expression the power and authority of Jesus who is the Lord of History. As the blessing of the Paschal Candle recalls: ".all time belongs to Him and all the ages".The sacred cycle thus becomes a sacrament of God's time. Salvation history is among us here and now... "my time" rests in God's hands (and)is a call to trust, to faith, to letting go of self."

Holy Week invites us to let go of self and embrace the Lord anew. To begin again! How desperately the current age needs to hear this Good news that we can all begin again! The real question is not whether we will mark time but how we will do so? For the Christian time is not meant to be a tyrant ruling over us with impunity. Rather, it is a teacher, inviting and instructing us to choose to enter more fully into our relationship with the Lord and in Him with one another for the world.

Time is not our enemy, but our friend. Its is a part of the redemptive loving plan of a timeless God who, in His Son, the Timeless One, came into time to transform it from within. He now gives us time as a gift and intends it to become a field of choice and a path to holiness in this life and the window into life eternal. Through time the Lord offers us the privilege of discovering His plan for our own life pilgrimage. Through time He invites us to participate in His ongoing redemptive plan, through His Son Jesus Christ who has been raised, by living in the full communion of His Church. That plan will in its final fulfillment recreate the entire cosmos in Christ.

Time is the road along which this loving plan of redemption and re-creation proceeds. We who have been baptized into Christ are invited to co-operate in this Divine Plan. The Christian understanding of time as having a redemptive purpose is why Catholic Christians mark time by the great events of the faith in our Church calendar. At the very epicenter of that Calendar is the great Three days we will celebrate this Holy Week, the "Triduum" of Holy Thursday, Good Friday and the Resurrection of the Lord.
 
As we live the liturgical calendar we can experience the ever-deepening call to conversion and find the deeper mystery and meaning of life by responding. Christians believe in a linear timeline in history. There is a beginning and an end, a fulfillment which is a new beginning. Time is heading somewhere. That is as true of the history of the world as it is our own personal histories. Christians mark time by the great event which forever redeemed it, the saving Life, Death and Resurrection of Jesus Christ.

Good Liturgy is not a re-enactment of something that happened 2000 years ago but an actual participation in the events themselves, by faith. They are outside of time and made present in our Liturgical celebrations and in our reception of the Sacraments. Every Liturgy is an invitation to enter into the sacrifice of Calvary which occurred once and for all. That one Sacrifice is re-presented at every Altar in every Holy Mass.

Our Holy Week invites us to participate in the timeless Paschal Mystery, the saving life, suffering, passion, death and Resurrection of Jesus Christ. Over the course of this Holy Week we attend the Last Supper and receive the gift of the Holy Eucharist, the Body, Blood Soul and Divinity of Jesus Christ. We enter into the deep meaning of the Holy priesthood and are invited to pour ourselves out like the water in the basins used to wash feet on Holy Thursday. We are asked with the disciples in the Gospel accounts we hear proclaimed to watch with the Lord and to enter with him into his anguish by imitating His Holy surrender in his Sacred Humanity in the Garden of Gethsemane.

Through the stark and solemn Liturgy of the Friday we call "Good", we stand at the Altar of the Cross where heaven is rejoined to earth and earth to heaven, along with the Mother of the Lord. We enter into the moment that forever changed - and still changes - all human History, the great self gift of the Son of God who did for us what we could never do for ourselves by in the words of the ancient Exultet, "trampling on death by death". We wait at the tomb and witness the Glory of the Resurrection and the beginning of the New Creation.

At the Great Easter Vigil we will be invited to join the new members of the Body of Christ and affirm once again that we believe what we profess in that great Creed, the symbol of our ancient and ever new faith. We can be Catholic, as I like to say, "by choice", by exercising our human freedom and choosing what is true. The Liturgical year in the words of Monsignor Peter Elliott " transforms our time into a sacrament of eternity."

Let us enter fully into this Great and Holy Week by reaching out to receive all of the graces offered to us in these wonderful Holy Week Liturgies. The new Catholics who join us in the Easter Vigil understand something that perhaps many of us may have forgotten. Liturgy is not mere external compliance with some "custom" or tradition. It is an invitation of the Holy Spirit into the Mystery of the Christian faith.

"Now it begins. now it all begins" said Zerah in the film Jesus of Nazareth. What begins? Life itself begins anew and so can we, once again. The Christian proclamation is that every man, woman and child on the face of the earth can be made new in and through Jesus Christ. We can all begin again and again and again and again and again. This Holy Week invites us to new life.

---


Pope Francis: end world hunger through 'Prayer and Action'


© 2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for October 2014
Peace:
That the Lord may grant peace to those parts of the world most battered by war and violence.
World Mission Day: That World Mission Day may rekindle in every believer zeal for carrying the Gospel into all the world.

Keywords: Holy Week, Great Week, Passion Sunday, Palm Sunday, Deacon Keith Fournier



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1 - 6 of 6 Comments

  1. Lonny D'Agostini
    3 years ago

    On sorrow, repentance, confession and absolution

    Sorrow involves a movement of the emotions. Repentance involves the turning of the will. Confession involves the disclosure of sins to the confessor. Absolution involves the re-communication of sanctifying grace to the penitent (for those in mortal sin).

    Sorrow for sin is universal. Even nonbelievers experience it but it does not arise out of a love for God but rather out of a sense of the ugliness of sin. This sorrow is a counter poison given to us by God to arouse our conscience and to turn us back to Him through repentance. If, however, we do not act upon this sorrow it eventually dissipates. From this we may mistakenly conclude that we are somehow free of those sins. But this is not the case. In actuality, they remain buried in the memory waiting to be revealed at the particular judgment, (Apocalypse 12:10) [Satan] who accused them before our God day and night. Only sacramental absolution can free us from our sins and block Satan’s knowledge of them.................

    As stated above, there are two kinds of sorrow for sin. Perfect sorrow is sorrow that originates out of a love for God. This is the kind of remorse that the sinful woman had, (Luke 7:38), she began to wash [Jesus’] feet with tears and wiped them with the hairs of her head, etc. Imperfect sorrow, on the other hand, is sorrow originating out of an awareness of the ugliness of sin or the fear of hell. This is the kind of remorse that Judas experienced, (Matthew 27: 3,5) Judas…seeing that [Jesus] was condemned, repenting himself…went and hanged himself. Within the sacrament of reconciliation both perfect and imperfect sorrow are sufficient for forgiveness (salvation); however, outside of the sacrament nothing less than perfect sorrow will suffice. In the case of Judas - who was in a state of mortal sin but did not have access to the sacrament - God gave him the grace to make a perfect act of sorrow, however, his hardness of heart had made him incapable of receiving it. Hence the words of Jesus, (John 17:12) Those whom thou gavest me [Father] have I kept: and none of them is lost, but the son of perdition...........................

    Since none of us knows when we are going to die nor what kind of state we will be in, isn’t it safer to prepare ourselves now? Or do we want to play Russian Roulette with our souls? Let us take advantage of God’s superabundant grace which He extends to us in the sacrament of reconciliation.

  2. cecily
    3 years ago

    May the body and blood, soul and divinity of our lord Jesus Christ transform us, increase our faith & trust in him.Let us this Holy Thursday pray for all the priests for "Without priests there is no Eucharist" May our lord keep them and help them.Amen

  3. Andrew
    3 years ago

    Thank you so much for nice statement. Thanks to it now I feel this Holy Week is more meaningful. Right now I can begin again. God bless you! Please pray for me. Pray for each other

  4. troisnyx*
    3 years ago

    Our observances are determined not by fiscal or academic years, not by sports or seasons, but by the feasts and fasts of the Catholic Church. How true. How very true. As a law student, I'm partly influenced by the academic year myself, but ultimately, I, like many of you, am conscious of what's going on in the liturgical year. It's just wonderful how the liturgical year takes us.

  5. Oludare joseph
    3 years ago

    God is great

  6. atsuan marcellinus(marcel)
    3 years ago

    lenting period gives us a chance to have a rethink the purpose of our existance.during the stations of the cross we always said by His Holy Cross He has redeemed the world,now by what do we make the lord happy in our daily undertakings.may the lord bless His wonderful catholic church and all our leaders whom He had chosen to lead us.i love you all, may His mercy and blessings for this season never pass us by

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