A Sign of Hope: Jesus, The Divine Mercy
The image of Christ is always an icon of the Eucharist, that is, it points to the sacramental presence of the Easter mystery.
The Divine Mercy image that Jesus asked to be blessed and venerated on that feast is an image of hope. It is an icon to draw us into the Sacraments of Confession and Holy Communion with great trust.
People often wonder where the Divine Mercy image came from, but a more important question would be “why did Jesus give us this image, what does it portray, and why now in this time?”
When Jesus appeared to St. Faustina in 1931, He came with an incredible message of hope. He told her about many things, but the central point was that He wanted to pour out His mercy in abundance before He comes again to judge the world. Our Lord said to her “Paint an image according to the pattern that you see, with the signature: Jesus, I trust in You! I promise that the soul that will venerate this image will not perish. I also promise victory over its enemies…. especially at the hour of death. I Myself will defend it as My own glory”. (Diary, entry #48)
These are great promises of salvation and hope, but that is not all. Jesus gave us much more to hope for. Jesus told St. Faustina that He wanted a special feast celebrated in the Church on the first Sunday after Easter where He would pour out His mercy. Jesus said to her “I desire that there be a Feast of Mercy. I want this image, which you will paint with a brush, to be solemnly blessed on the first Sunday after Easter; that Sunday is to be the Feast of Mercy”. (Diary, entry #49)
Of all the things that Our Lord asked her to write down in her diary, the Feast of Mercy was the most important. Why? Because the Feast of Mercy gives us the greatest hope of all: a direct entry into eternal life in Heaven on that day. Jesus promised the complete forgiveness of all sins and all punishment to anyone who would go to confession and receive Holy Communion on that feast. What could bring us more hope in the world that we live in today, than that incredible promise?
The Divine Mercy image that Jesus asked to be blessed and venerated on that feast is an image of hope. It is an icon to draw us into the Sacraments of Confession and Holy Communion with great trust. It is the perfect representation of those sacraments with its light rays symbolizing the life blood and water that poured forth from our Savior’s heart when Jesus was pierced on the Cross. When we look at the image, we are to imagine that blood and water cleansing us from our sins.
Pope Benedict XVI wrote of such an image and the need to have one in every church. He stated in his book ‘The Spirit of the Liturgy’ that the mis-understanding of Vatican II and the removal of images has “left behind a void, the wretchedness of which we are now experiencing.” He continued “The complete absence of images is incompatible with faith in the Incarnation of God. God has acted in history and entered our sensible world…. Images of beauty, in which the mystery of the invisible God becomes visible, are an essential part of Christian worship. The image of Christ is always an icon of the Eucharist, that is, it points to the sacramental presence of the Easter mystery”.
He used about 20 pages in that book to set the record straight on images in our sanctuaries. He went on to say “Where do we go from here?” and identified the fundamental principles of an art ordered to divine worship and the importance of images. He perfectly described every aspect of the Divine Mercy image as the perfect icon, not only for the celebration of the Feast of Mercy, which has been instituted in our Church as Divine Mercy Sunday, but for every single liturgy.
If our Pope is calling for these images to be placed in our churches, who are we to argue? Jesus surely knew what He was doing. Everything that the Church needs right now has been given to us through His modern day prophets; St. Faustina, Pope John Paul II, and now Pope Benedict. Only through our obedience to the Magisterium will we all find the peace and hope that Our Heavenly Father wants all of us to experience. We cannot turn our backs on our dear Lord and Savior.
What are we to be obedient to? This is very simple. First of all we need to look at the Church documents that are associated with Divine Mercy Sunday. The most important of these are the decrees for the establishment of Divine Mercy Sunday and the special plenary indulgence for that feast that was issued in 2002 that states within it the “Duties of Priests”. This should come as no surprise as this latter decree was published worldwide and made available to all of the bishops.
To be specific, the “Duties of Priests” calls for all priests who exercise pastoral ministry, and especially parish priests, to inform the faithful in the most suitable way of the Church's salutary provision (plenary indulgence). They should promptly and generously be willing to hear their confessions (within several days, about 20, before or after the feast). On Divine Mercy Sunday, after celebrating Masses, they should all lead the recitation of the prayers for the indulgences, which are the Our Father, Apostles Creed, a prayer for the Pope (that could be a Hail Mary) and also add a devout prayer to the merciful Lord Jesus, such as “Merciful Jesus, I trust in you!"
It is important that we pay attention to the words in that decree, particularly to the words “in the most suitable manner” as pertains to telling everyone about the plenary indulgence. What good would it do, to wait until Mercy Sunday to get the word out? The whole idea is to get the word out to everyone before, especially to all of the Easter-only and Fallen-away Catholics that are in mortal sin. There are many reasons why Jesus wanted this Feast of Mercy on the Sunday after Easter, and getting the Easter-only Catholics back must be a primary one. How else can we get these people back? The promise of the total forgiveness of sins and punishment is an enticement of major proportions and we should get serious about preaching about this on Easter while we have them sitting there right under our noses. We can’t let them perish into Hell for eternity!
The Easter-only and Fallen-away Catholics may be acting like everything is fine, but deep within; they do not have peace or any hope. Only through reconciliation with the Lord, will they find that peace and hope. Jesus has given us everything that we need in this feast to make it all better. He has given us this tremendous promise of the total forgiveness of sins and punishment and He has given us His image, not only to get us to approach the confessional with trust, but also to give us great hope for the future. What could give us more hope, than a direct pass straight to Heaven?
What should we do? Follow the Lord’s instruction. Get a Divine Mercy image installed in your parish. Tell everyone about Divine Mercy Sunday, especially all of the Easter-only Catholics. Put articles in the newspaper to reach all of the other Luke-warm and Fallen-away Catholics. Do everything that you possibly can, including on radio and TV. Don’t let anyone perish into Hell for eternity. Jesus did tell Saint Faustina that the loss of each soul plunges Him into mortal sadness.
For more information, including an Easter Bulletin Insert go to www.MercySunday.com
Robert R. Allard, the Director of the Apostles of Divine Mercy has been promoting the celebration of Mercy Sunday since 1996.
Copywriter 2015 - Distributed by THE NEWS CONSORTIUM
Pope Francis Prayer Intentions for June 2015
Universal: That immigrants and refugees may find welcome and respect in the countries to which they come.
Evangelization: That the personal encounter with Jesus may arouse in many young people the desire to offer their own lives in priesthood or consecrated life.
Rate This Article
Leave a Comment
More Lent / Easter News
- Missing The Point of Easter
- The Power of the Resurrection in our Lives: Christ Is Risen; Indeed, He Is Risen!
- Easter: Through the Octave and Beyond!
- The Happy Priest on Easter: He Has Truly Risen, We Are Free From Fear
- Holy Saturday: 'Make Sure He's Dead'
- HOLY SATURDAY: The Whole Earth Keeps Silence
- Good Friday Reflection on the Logic of the Cross
- Good Friday: The Church Born From the Wounded Side of Christ Pauses at the Cross
- Reflection on the Nature of Sin for Good Friday
- Fr. Paul Schenck: Finding Living Faith on Catechetical Sunday
- The Movie Yellow: Incest as 'Normal' and Cassavates's Slides Into the World of Woes
- The Chicago School Teachers Strike Reveals the Need For School Choice
- The Sexual Barbarians and the Dissolution of Culture
- The Happy Priest Challenges Us to Ask: Who is Jesus to Me?
- Michael Coren on Canadian Public Schools: Teachers, leave those kids alone
- We Cannot Ignore Our Consciences: Cardinal Dolan On Religious Liberty
- In the Face of Danger, Successor of Peter Travels to Lebanon as a Messenger of Peace
- Reflections on the Dignity and Vocation of Women: Who or What?
More Easter / Lent
'So it is written that the Christ would suffer and on the third day rise from the dead' - Luke 24:46
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption. continue reading
Palm Sunday, the Sunday before Easter, commemorates Jesus' triumphal entry into Jerusalem, an event mentioned in all four canonical Gospels. (Mark 11:1.11, Matthew 21:1.11, Luke 19:28.44, and John 12:12.19) ... continue reading
On Palm Sunday, we celebrate the first joy of the season, as we celebrate Our Lord's triumphant entrance into Jerusalem where he was welcomed by crowds worshiping him and laying down palm leaves before him. It also marks the beginning of Holy Week... continue reading
HOLY THURSDAY is the most complex and profound of all religious observances. It celebrates his last supper with the disciples, a celebration of Passover ... continue reading
On Good Friday, each member of the Church tries to understand at what cost Christ has won our redemption. In the solemn ceremonies of Holy Week we unite ourselves to our Savior, and we contemplate our own death to sin in the Death of our Lord ... continue reading
Easter is the principal feast of the ecclesiastical year. Leo I (Sermo xlvii in Exodum) calls it the greatest feast (festum festorum), and says that Christmas is celebrated only in preparation for Easter. It is the centre of the greater part of the ecclesiastical year ... continue reading
For most people the easiest practice to consistently fulfill will be the traditional one, to abstain from meat on all Fridays of the year. During Lent abstinence from meat on Fridays is obligatory in the United States as elsewhere. Christ Himself said that His disciples would fast once He had departed (Lk. 5:35). continue reading
Everything answered from when does lent end, ashes, giving something up, stations of the cross and blessed palms. The key to understanding the meaning of Lent is simple: Baptism... continue reading
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion. First Station: Jesus is condemned to death... pray the stations now
What did you give up for Lent?
From the humorous to the bizarre, people have had interesting Lenten experiences. Tell us about what you are going to give up for this Lenten Year.
What others gave up »
Alex Basile - Catholic Online, 4/10/2015
Author Alex Basile reflects of the true meaning of the Resurrection of Christ and how many Christians overlook the real joy of Easter. In the haziness of the first Easter morning, Mary Magdalene made ...Continue Reading
Fr. James Farfaglia - Catholic Online, 4/6/2015
With the resurrection of Jesus, the physical is exalted. When we truly believe in Jesus, we are resurrected in this life because we are freed from the fear and worry that are characteristic of ...Continue Reading
Randy Sly - Catholic Online, 4/6/2015
While Easter is a Solemnity and an Octave Feast, it is also a 50-day journey until Pentecost. We continue to remember his resurrection with special devotion. Saint Augustine shares this ...Continue Reading
F. K. Bartels - Catholic Online, 4/6/2015
There is great cause for belief in the Resurrection. One of the most wonderful tenets of Catholicism and the true Christian religion the Church transmits, is that the Resurrection is a historical ...Continue Reading
On Good Friday, the entire Church fixes her gaze on the Cross at Calvary. Each member of the Church tries to understand at what cost Christ has won our redemption.
In the symbol of the Cross we can see the magnitude of the human tragedy, the ravages of original sin, and the infinite love of God. Learn More
Ash Wednesday marks the beginning of the Season of Lent. It is a season of penance, reflection, and fasting which prepares us for Christ's Resurrection on Easter Sunday, through which we attain redemption.
The ashes are made from the blessed palms used in the Palm Sunday celebration of the previous year. The ashes are christened with Holy Water and are scented by exposure to incense. Learn More
Stations of the Cross refers to the depiction of the final hours (or Passion) of Jesus, and the devotion commemorating the Passion.
ACT OF CONTRITION. O my God, my Redeemer, behold me here at Thy feet. From the bottom of my heart... Pray the Stations
'Christ Himself said that His disciples would fast once He had departed' Lk. 5:35
Abstinence. The law of abstinence requires a Catholic 14 years of age until death to abstain from eating meat on Fridays in honor of the Passion of Jesus on Good Friday. Salt and freshwater species of fish, amphibians, reptiles and shellfish are permitted.
Fasting. The law of fasting requires a Catholic from the 18th Birthday (Canon 97) to the 59th Birthday (i.e. the beginning of the 60th year, a year which will be completed on the 60th birthday) to reduce the amount of food eaten from normal. The Church defines this as one meal a day, and two smaller meals which if added together would not exceed the main meal.
Learn More »