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We do not hear enough of a fundamental truth of the Christian faith; the Lord desires our human flourishing and happiness. He wants us to be free.

Too often we associate repentance with some kind of wrong- headed self hatred. To the contrary, for those who have been schooled in its lessons like John the Baptizer, the way of voluntary penitence and conversion becomes the path to freedom and happiness.

John the Baptizer

John the Baptizer


CHESAPEAKE, VA. (Catholic Online) - This Sunday I proclaim the first Gospel of our Advent season which introduces us to John the Baptizer (Luke 3:1-6). This amazing man of God calls us to "Prepare the Way for the Lord". His message, mission and manner of life are presented to us as a model, no matter what our state in life or vocation.   
 
He is repeatedly held out to us as an example in Advent to show us the way we can prepare the way for the lord and live as though he has come, He is coming and He will come again. John freely said "yes" - to who he was and who he was called to become. In that he is an example for each one of us to reflect on during this season. he also discovered the true Joy of Advent.

Our image of John is as the austere ascetic, the odd fellow who lived in the desert eating a strange diet and thundering to Israel about repentance. We forget the joy that was associated with his birth and the happiness which accompanied his prophetic life and vocation. Because He focused on Jesus, he experienced true freedom and happiness. 

When Our Lady went to visit her kinswoman Elizabeth - she carrying the Incarnate Word, Jesus,and Elizabeth carrying John - the Gospel tells us: "When Elizabeth heard Mary's greeting, the infant leaped in her womb, and Elizabeth, filled with the Holy Spirit, cried out in a loud voice and said:"Most blessed are you among women, and blessed is the fruit of your womb."

"And how does this happen to me that the mother of my Lord should come to me? For at the moment the sound of your greeting reached my ears, the infant in my womb leaped for joy. Blessed are you who believed that what was spoken to you by the Lord would be fulfilled." And Mary said: "My soul proclaims the greatness of the Lord; my spirit rejoices in God my savior." (Luke 1: 41-47)

Living in his mother's womb, this last Prophet of the Old Testament and First Prophet of the New responded to the arrival of Jesus the Savior with a dance of Joy. St. John records John the Baptizer explaining the reason for his joy, "The one who has the bride is the bridegroom; the best man, who stands and listens for him, rejoices greatly at the bridegroom's voice. So this joy of mine has been made complete. He must increase; I must decrease." (John 1:29 - 30) He was a man of Joy because he was a man of true humility!

John understood that life wasn't all about him. He emptied himself willingly. His humility opened a space within him for true joy to take root and set him free! John is a sign of contradiction for an age drunk on self worship and lost in narcissistic self absorption. He points to the path of true freedom, living a lifestyle of self emptying." He must increase and I must decrease".

This is the attitude, the disposition, the way of life which can lead each of us into to true freedom. This is the path to becoming the new creation we are called to become by living "in Christ". (2 Cor. 5:17)

John is a man to be imitated this Advent, and throughout our Christian life. We can learn from him how to live our lives as joyful penitents; ever aware of our utter dependency on God's grace at every moment. It is sin which leads us into slavery and takes away our joy. Only by being freed from its entanglements can we become truly happy and free. (See, Romans 6: 6, 7 and Gal. 5:1)  John points to Jesus in his birth, his life and his martyr's death.

We do not hear enough of a fundamental truth of the Christian faith; the Lord desires our human flourishing and happiness. He wants us to be free. The Apostle Paul proclaimed to the Galatians "It was for freedom that Christ set us free" (Gal 5:1) He invites us to choose Him over our own selfish pursuits to find that happiness and freedom. In a very real sense, sin fractured our freedom and it is the wood of the Cross which becomes the splint which restores it.

In Catholic theology we speak of receiving the "beatific vision" when we finally stand in the Lord's presence at our death. The word "beatitude" means happiness! Living in the Lord will make us happy; not only in the life to come, but beginning now. Too often we associate repentance with some kind of wrong - headed self hatred. To the contrary, for those who have been schooled in its lessons like John the Baptizer, the way of voluntary penitence and conversion becomes the path to freedom and happiness.

Blessed John Paul II wrote frequently about human freedom. In one of his letters of instruction on the Christian family he wrote these insightful words: "History is not simply a fixed progression toward what is better - but rather, an event of freedom. Specifically, it is a struggle between freedoms that are in mutual conflict: a conflict between two loves - the love of God to the point of disregarding self and the love of self to the point of disregarding God (John Paul II, Christian Family in the Modern World, n. 6)"

This "conflict between two loves", this "event of freedom", is played out on a daily basis for each one of us. The recurring questions of Eden echo in our personal histories. How will we exercise our "freedom"? At which tree will we make "our" choices? Will it be the tree of disobedience, where the first Adam chose against God's invitation to a communion of love, or the tree on Golgotha's hill where the second Adam, the Son of God, brought heaven to earth when He stretched out His arms to embrace all men and women, bearing the consequences of all their wrong choices and setting them free from the law of sin and death? (Romans 8:2)

Let me conclude with some words concerning true freedom from the Catechism of the Catholic Church: "Freedom is the power, rooted in reason and will, to act or not to act, to do this or that, and so to perform deliberate actions on one's own responsibility. By free will one shapes one's own life. Human freedom is a force for growth and maturity in truth and goodness; it attains its perfection when directed toward God, our beatitude.

"As long as freedom has not bound itself definitively to its ultimate good which is God, there is the possibility of choosing between good and evil, and thus of growing in perfection or of failing and sinning. This freedom characterizes properly human acts. It is the basis of praise or blame, merit or reproach. The more one does what is good, the freer one becomes. There is no true freedom except in the service of what is good and just. The choice to disobey and do evil is an abuse of freedom and leads to "the slavery of sin." (CCC 1731 - 1733).

The choice for true freedom is ours. John the Baptizer shows us the way to Happiness and Freedom. Let us follow his example during our Advent of preparation.

---


Pope Francis: end world hunger through 'Prayer and Action'


2014 - Distributed by THE NEWS CONSORTIUM

Pope Francis Prayer Intentions for July 2014
Sports:
That sports may always be occasions of human fraternity and growth.
Lay Missionaries: That the Holy Spirit may support the work of the laity who proclaim the Gospel in the poorest countries.

Keywords: John the Baptizer, Mary, Mother of God, Freedom, Joy, Grace, Deacon Keith Fournier



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1 - 4 of 4 Comments

  1. Tom McGuire
    1 year ago

    Catholics could use some good examples of repentance from Bishops!

  2. Bertrand Horne
    1 year ago

    I am very interested in all the articles. I am a true catholic.

  3. mike robertson
    1 year ago

    Catholic democrats would do well to let this reading sink into their minds. We know God considers His Son, St John the Baptist, and all of us to be people made in His image (of course His son existed as God before His conception as a human in the Blessed Mother's womb) from the moment of our conception. We began at that point. Any attempt to kill us from that point until our natural death (which is determined by God) is murder and against God's Law. This leaves Catholic democrats' without moral excuse for voting twice for a candidate who thinks it should be legal to kill girls and boys outside of their mom's womb even after they survived the attempt to kill them in their mom's womb. Catholic democrats need to wipe the dollar signs from in front of their eyes before they vote, assuming they voted for this candidate because of economics. I find his "social justice" economic policy to be quite savage in its' results: unsustainable Greek-like debt, high unemployment, high poverty, lower wealth and lower incomes.

  4. William
    1 year ago

    Amen - thank you!

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