then can you get this living water? Are you greater than our father Jacob, who gave us this cistern and drank from it himself with his children and his flocks?" Jesus answered, "Everyone who drinks this water will be thirsty again; but whoever drinks the water I shall give will never thirst; the water I shall give will become in him a spring of water welling up to eternal life."
Failing to grasp the significance of what our Lord was saying, yet nevertheless desiring to taste this water which she perceived as wonderful and satisfying, the Samaritan woman asked, "Sir, give me this water, so that I may not be thirsty or have to keep coming here to draw water." Is this not also the desire of our own hearts, that we should no longer thirst, that we should no longer have to labor to draw water up from the cistern? Are we not, too, saying to the Risen One, "Sir, give me this water"?
As we read on, we find that the Samaritan woman, surprised -- likely shocked -- by Jesus' knowledge of her "five husbands," begins to question our Lord about worship. Jesus tells her that "the hour is coming, and is now here, when true worshipers will worship the Father in Spirit and truth; and indeed the Father seeks such people to worship him" (see Jn 4). Jesus is telling us very clearly that the Father seeks people who worship him in a particular way, not merely in a manner governed by subjective principles, but rather in a definite and specific manner in accord with the will of God -- we are to worship in Spirit and truth.
The Liturgy Of The Mass: Center and Summit Of Christian Worship
Today we are two-thousand years removed from that day at Jacob's well. Therefore Christians have the advantage, unlike the Samaritan woman, of gazing at Christ through the singularly clear and focused lens of Sacred Tradition, Sacred Scripture and the Magisterium of the Catholic Church in order to cut through obscurity, and understand with all possible clarity who our Savior is and where to find this "spring of water welling up to eternal life". Consequently, what it means to be a true worshiper, worshiping the Father in Spirit and truth, is no longer a mysterious concept shrouded in ambiguity as it was for the woman at the well.
Catholics in love with the Child who is the risen Star understand that true worship is contained in the Liturgy of the Mass. It is the Father who calls us to this most sublime event in which Christ's sacrifice of love is perpetuated throughout all time. During this sacred memorial, Christians who participate in the Eucharistic celebration are already united "with the heavenly liturgy and anticipate eternal life, when God will be all in all" (see CCC No. 1326). Thus, in a complete and all encompassing kiss of love and unity, we give of ourselves entirely, walk forward in the communion line with hands outstretched in humility as an altar for Christ, and receive Eucharist -- the body, blood, soul and divinity of the Risen Lord; the sacrament of sacraments; the source and summit of the Christian life. At that moment we indeed enter heaven, though not yet completely and perfectly, as we are swept up into the life of the Holy Trinity, drawn by our Lord into the highest form of prayer, for it is the prayer God himself wills for those he has called -- true worship in Spirit and truth.
Vatican II proclaimed that the Eucharist is the "source and summit of the Christian life" in which "the work of our redemption is carried out" (see Lumen Gentium, 11, 3). Therefore John Paul II was able to say: "The Church has received the Eucharist from Christ her Lord not as one gift -- however precious -- among so many others, but as the gift par excellence, for it is the gift of himself, of his person in his sacred humanity, as well as the gift of his saving work" (Ecclesia De Eucharistia, 11).
The depth of meaning in Christmas is as infinite as God Incarnate himself, which no amount of secular propaganda can diminish. Contemplate the silent, empty cave that awaits the arrival of the sweet Virgin pregnant with Child: look upon Joseph who, foster father and careful guardian of Jesus, stands ready at the entrance in anticipation after a long journey; gaze into the unyielding, wooden manger -- a cradle of poor simplicity that the Child who is Mercy and Love, who comes to save humankind through suffering and sacrifice, will soon lay. Touch the manger's wood: see that the shadow of the Cross is cast upon it. Look for the Star who rises in the East as the Risen One. Yet do not imagine that you may look anywhere in a lackadaisical, indifferent manner, for the Child desires to enter the hearts of men for all eternity as the Word who is God (cf Jn 1:1). Therefore clear away those attitudes devoid of truth which hinder progress, for it is that Child become Man who said, "God is Spirit, and those who worship him must worship in Spirit and truth" (Jn 4:24).
F. K. Bartels is a Catholic writer who knows his Catholic Faith is one of the greatest gifts a man could ever have. He is a contributing writer for Catholic Online. Visit him also at catholicpathways.com
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Pope Benedict XVI's Prayer Intentions for January 2013
General Intention: The Faith of Christians. That in this Year of Faith Christians may deepen their knowledge of the mystery of Christ and witness joyfully to the gift of faith in him.
Missionary Intention: Middle Eastern Christians. That the Christian communities of the Middle East, often discriminated against, may receive from the Holy Spirit the strength of fidelity and perseverance.
Keywords: LifeWay survey, Christmas, happy holidays, true worship, worship in spirit and truth, the Liturgy of the Mass
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