Daily Reading for Sunday, April 9th, 2017
Reading 1, Isaiah 50:4-7
4 Lord Yahweh has given me a disciple's tongue, for me to know how to give a word of comfort to the weary. Morning by morning he makes my ear alert to listen like a disciple.
5 Lord Yahweh has opened my ear and I have not resisted, I have not turned away.
6 I have offered my back to those who struck me, my cheeks to those who plucked my beard; I have not turned my face away from insult and spitting.
7 Lord Yahweh comes to my help, this is why insult has not touched me, this is why I have set my face like flint and know that I shall not be put to shame.
Responsorial Psalm, Psalms 22:8-9, 17-18, 19-20, 23-24
8 'He trusted himself to Yahweh, let Yahweh set him free! Let him deliver him, as he took such delight in him.'
9 It was you who drew me from the womb and soothed me on my mother's breast.
17 I can count every one of my bones, while they look on and gloat;
18 they divide my garments among them and cast lots for my clothing.
19 Yahweh, do not hold aloof! My strength, come quickly to my help,
23 'You who fear Yahweh, praise him! All the race of Jacob, honour him! Revere him, all the race of Israel!'
24 For he has not despised nor disregarded the poverty of the poor, has not turned away his face, but has listened to the cry for help.
Gospel, Matthew 26:14--27:66
14 Then one of the Twelve, the man called Judas Iscariot, went to the chief priests
15 and said, 'What are you prepared to give me if I hand him over to you?' They paid him thirty silver pieces,
16 and from then onwards he began to look for an opportunity to betray him.
17 Now on the first day of Unleavened Bread the disciples came to Jesus to say, 'Where do you want us to make the preparations for you to eat the Passover?'
19 The disciples did what Jesus told them and prepared the Passover.
20 When evening came he was at table with the Twelve.
21 And while they were eating he said, 'In truth I tell you, one of you is about to betray me.'
22 They were greatly distressed and started asking him in turn, 'Not me, Lord, surely?'
23 He answered, 'Someone who has dipped his hand into the dish with me will betray me.
25 Judas, who was to betray him, asked in his turn, 'Not me, Rabbi, surely?' Jesus answered, 'It is you who say it.'
27 Then he took a cup, and when he had given thanks he handed it to them saying, 'Drink from this, all of you,
28 for this is my blood, the blood of the covenant, poured out for many for the forgiveness of sins.
29 From now on, I tell you, I shall never again drink wine until the day I drink the new wine with you in the kingdom of my Father.'
30 After the psalms had been sung they left for the Mount of Olives.
32 but after my resurrection I shall go ahead of you to Galilee.'
33 At this, Peter said to him, 'Even if all fall away from you, I will never fall away.'
35 Peter said to him, 'Even if I have to die with you, I will never disown you.' And all the disciples said the same.
36 Then Jesus came with them to a plot of land called Gethsemane; and he said to his disciples, 'Stay here while I go over there to pray.'
37 He took Peter and the two sons of Zebedee with him. And he began to feel sadness and anguish.
38 Then he said to them, 'My soul is sorrowful to the point of death. Wait here and stay awake with me.'
39 And going on a little further he fell on his face and prayed. 'My Father,' he said, 'if it is possible, let this cup pass me by. Nevertheless, let it be as you, not I, would have it.'
40 He came back to the disciples and found them sleeping, and he said to Peter, 'So you had not the strength to stay awake with me for one hour?
42 Again, a second time, he went away and prayed: 'My Father,' he said, 'if this cup cannot pass by, but I must drink it, your will be done!'
43 And he came back again and found them sleeping, their eyes were so heavy.
44 Leaving them there, he went away again and prayed for the third time, repeating the same words.
45 Then he came back to the disciples and said to them, 'You can sleep on now and have your rest. Look, the hour has come when the Son of man is to be betrayed into the hands of sinners.
46 Get up! Let us go! Look, my betrayer is not far away.'
47 And suddenly while he was still speaking, Judas, one of the Twelve, appeared, and with him a large number of men armed with swords and clubs, sent by the chief priests and elders of the people.
48 Now the traitor had arranged a sign with them saying, 'The one I kiss, he is the man. Arrest him.'
49 So he went up to Jesus at once and said, 'Greetings, Rabbi,' and kissed him.
50 Jesus said to him, 'My friend, do what you are here for.' Then they came forward, seized Jesus and arrested him.
51 And suddenly, one of the followers of Jesus grasped his sword and drew it; he struck the high priest's servant and cut off his ear.
52 Jesus then said, 'Put your sword back, for all who draw the sword will die by the sword.
53 Or do you think that I cannot appeal to my Father, who would promptly send more than twelve legions of angels to my defence?
54 But then, how would the scriptures be fulfilled that say this is the way it must be?'
55 It was at this time that Jesus said to the crowds, 'Am I a bandit, that you had to set out to capture me with swords and clubs? I sat teaching in the Temple day after day and you never laid a hand on me.'
56 Now all this happened to fulfil the prophecies in scripture. Then all the disciples deserted him and ran away.
58 Peter followed him at a distance right to the high priest's palace, and he went in and sat down with the attendants to see what the end would be.
59 The chief priests and the whole Sanhedrin were looking for evidence against Jesus, however false, on which they might have him executed.
60 But they could not find any, though several lying witnesses came forward. Eventually two came forward
62 The high priest then rose and said to him, 'Have you no answer to that? What is this evidence these men are bringing against you?'
65 Then the high priest tore his clothes and said, 'He has blasphemed. What need of witnesses have we now? There! You have just heard the blasphemy.
66 What is your opinion?' They answered, 'He deserves to die.'
67 Then they spat in his face and hit him with their fists; others said as they struck him,
68 'Prophesy to us, Christ! Who hit you then?'
69 Meanwhile Peter was sitting outside in the courtyard, and a servant-girl came up to him saying, 'You, too, were with Jesus the Galilean.'
70 But he denied it in front of them all. 'I do not know what you are talking about,' he said.
72 And again, with an oath, he denied it, 'I do not know the man.'
73 A little later the bystanders came up and said to Peter, 'You are certainly one of them too! Why, your accent gives you away.'
74 Then he started cursing and swearing, 'I do not know the man.' And at once the cock crowed,
1 When morning came, all the chief priests and the elders of the people met in council to bring about the death of Jesus.
2 They had him bound and led him away to hand him over to Pilate, the governor.
3 When he found that Jesus had been condemned, then Judas, his betrayer, was filled with remorse and took the thirty silver pieces back to the chief priests and elders
4 saying, 'I have sinned. I have betrayed innocent blood.' They replied, 'What is that to us? That is your concern.'
5 And flinging down the silver pieces in the sanctuary he made off, and went and hanged himself.
6 The chief priests picked up the silver pieces and said, 'It is against the Law to put this into the treasury; it is blood-money.'
7 So they discussed the matter and with it bought the potter's field as a graveyard for foreigners,
8 and this is why the field is still called the Field of Blood.
10 and they gave them for the potter's field, just as the Lord directed me.
11 Jesus, then, was brought before the governor, and the governor put to him this question, 'Are you the king of the Jews?' Jesus replied, 'It is you who say it.'
12 But when he was accused by the chief priests and the elders he refused to answer at all.
13 Pilate then said to him, 'Do you not hear how many charges they have made against you?'
14 But to the governor's amazement, he offered not a word in answer to any of the charges.
15 At festival time it was the governor's practice to release a prisoner for the people, anyone they chose.
16 Now there was then a notorious prisoner whose name was Barabbas.
17 So when the crowd gathered, Pilate said to them, 'Which do you want me to release for you: Barabbas, or Jesus who is called Christ?'
18 For Pilate knew it was out of jealousy that they had handed him over.
19 Now as he was seated in the chair of judgement, his wife sent him a message, 'Have nothing to do with that upright man; I have been extremely upset today by a dream that I had about him.'
20 The chief priests and the elders, however, had persuaded the crowd to demand the release of Barabbas and the execution of Jesus.
21 So when the governor spoke and asked them, 'Which of the two do you want me to release for you?' they said, 'Barabbas.'
22 Pilate said to them, 'But in that case, what am I to do with Jesus who is called Christ?' They all said, 'Let him be crucified!'
23 He asked, 'But what harm has he done?' But they shouted all the louder, 'Let him be crucified!'
24 Then Pilate saw that he was making no impression, that in fact a riot was imminent. So he took some water, washed his hands in front of the crowd and said, 'I am innocent of this man's blood. It is your concern.'
25 And the people, every one of them, shouted back, 'Let his blood be on us and on our children!'
26 Then he released Barabbas for them. After having Jesus scourged he handed him over to be crucified.
27 Then the governor's soldiers took Jesus with them into the Praetorium and collected the whole cohort round him.
28 And they stripped him and put a scarlet cloak round him,
29 and having twisted some thorns into a crown they put this on his head and placed a reed in his right hand. To make fun of him they knelt to him saying, 'Hail, king of the Jews!'
30 And they spat on him and took the reed and struck him on the head with it.
31 And when they had finished making fun of him, they took off the cloak and dressed him in his own clothes and led him away to crucifixion.
32 On their way out, they came across a man from Cyrene, called Simon, and enlisted him to carry his cross.
33 When they had reached a place called Golgotha, that is, the place of the skull,
34 they gave him wine to drink mixed with gall, which he tasted but refused to drink.
35 When they had finished crucifying him they shared out his clothing by casting lots,
36 and then sat down and stayed there keeping guard over him.
37 Above his head was placed the charge against him; it read: 'This is Jesus, the King of the Jews.'
38 Then two bandits were crucified with him, one on the right and one on the left.
39 The passers-by jeered at him; they shook their heads
40 and said, 'So you would destroy the Temple and in three days rebuild it! Then save yourself if you are God's son and come down from the cross!'
41 The chief priests with the scribes and elders mocked him in the same way,
42 with the words, 'He saved others; he cannot save himself. He is the king of Israel; let him come down from the cross now, and we will believe in him.
43 He has put his trust in God; now let God rescue him if he wants him. For he did say, "I am God's son." '
44 Even the bandits who were crucified with him taunted him in the same way.
45 From the sixth hour there was darkness over all the land until the ninth hour.
46 And about the ninth hour, Jesus cried out in a loud voice, 'Eli, eli, lama sabachthani?' that is, 'My God, my God, why have you forsaken me?'
47 When some of those who stood there heard this, they said, 'The man is calling on Elijah,'
48 and one of them quickly ran to get a sponge which he filled with vinegar and, putting it on a reed, gave it him to drink.
50 But Jesus, again crying out in a loud voice, yielded up his spirit.
51 And suddenly, the veil of the Sanctuary was torn in two from top to bottom, the earth quaked, the rocks were split,
52 the tombs opened and the bodies of many holy people rose from the dead,
53 and these, after his resurrection, came out of the tombs, entered the holy city and appeared to a number of people.
58 This man went to Pilate and asked for the body of Jesus. Then Pilate ordered it to be handed over.
59 So Joseph took the body, wrapped it in a clean shroud
62 Next day, that is, when Preparation Day was over, the chief priests and the Pharisees went in a body to Pilate
63 and said to him, 'Your Excellency, we recall that this impostor said, while he was still alive, "After three days I shall rise again."
64 Therefore give the order to have the sepulchre kept secure until the third day, for fear his disciples come and steal him away and tell the people, "He has risen from the dead." This last piece of fraud would be worse than what went before.'
65 Pilate said to them, 'You may have your guard; go and make all as secure as you know how.'
66 So they went and made the sepulchre secure, putting seals on the stone and mounting a guard.
Reading 2, Philippians 2:6-11
7 But he emptied himself, taking the form of a slave, becoming as human beings are; and being in every way like a human being,
8 he was humbler yet, even to accepting death, death on a cross.
9 And for this God raised him high, and gave him the name which is above all other names;
10 so that all beings in the heavens, on earth and in the underworld, should bend the knee at the name of Jesus
Reading 1, Judges 6:11-24: 11 The Angel of Yahweh came and sat under the terebinth at ... Responsorial Psalm, Psalms 85:9, 11-12, 13-14: 9 His saving help is near for those who ... Gospel, Matthew 19:23-30: 23 Then Jesus said to his disciples, 'In truth I tell you, it is ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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