8 but they were defeated and driven out of heaven.
10 Then I heard a voice shout from heaven, 'Salvation and power and empire for ever have been won by our God, and all authority for his Christ, now that the accuser, who accused our brothers day and night before our God, has been brought down.
11 They have triumphed over him by the blood of the Lamb and by the word to which they bore witness, because even in the face of death they did not cling to life.
1 [Of David] I thank you, Yahweh, with all my heart, for you have listened to the cry I uttered. In the presence of angels I sing to you,
2 I bow down before your holy Temple. I praise your name for your faithful love and your constancy; your promises surpass even your fame.
3 You heard me on the day when I called, and you gave new strength to my heart.
4 All the kings of the earth give thanks to you, Yahweh, when they hear the promises you make;
5 they sing of Yahweh's ways, 'Great is the glory of Yahweh!'
48 Nathanael asked, 'How do you know me?' Jesus replied, 'Before Philip came to call you, I saw you under the fig tree.'
49 Nathanael answered, 'Rabbi, you are the Son of God, you are the king of Israel.'
50 Jesus replied, 'You believe that just because I said: I saw you under the fig tree. You are going to see greater things than that.'
Reading 1, Sirach 3:17-18, 20, 28-29: 17 My child, be gentle in carrying out your ... Responsorial Psalm, Psalms 68:4-5, 6-7, 10-11: 4 Sing to God, play music to his name, ... Gospel, Luke 14:1, 7-14: 1 Now it happened that on a Sabbath day he had gone to share a ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.