1 There is a season for everything, a time for every occupation under heaven:
9 What do people gain from the efforts they make?
10 I contemplate the task that God gives humanity to labour at.
11 All that he does is apt for its time; but although he has given us an awareness of the passage of time, we can grasp neither the beginning nor the end of what God does.
1 [Of David] Blessed be Yahweh, my rock, who trains my hands for war and my fingers for battle,
2 my faithful love, my bastion, my citadel, my Saviour; I shelter behind him, my shield, he makes the peoples submit to me.
3 Yahweh, what is a human being for you to notice, a child of Adam for you to think about?
4 Human life, a mere puff of wind, days as fleeting as a shadow.
18 Now it happened that he was praying alone, and his disciples came to him and he put this question to them, 'Who do the crowds say I am?'
19 And they answered, 'Some say John the Baptist; others Elijah; others again one of the ancient prophets come back to life.'
20 'But you,' he said to them, 'who do you say I am?' It was Peter who spoke up. 'The Christ of God,' he said.
21 But he gave them strict orders and charged them not to say this to anyone.
Reading 1, Job 3:1-3, 11-17, 20-23: 1 In the end it was Job who broke the silence and ... Responsorial Psalm, Psalms 88:2-3, 4-5, 6, 7-8: 2 may my prayer reach your presence, hear ... Gospel, Luke 9:51-56: 51 Now it happened that as the time drew near for him to be taken ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.