31 Set your mind on the higher gifts. And now I am going to put before you the best way of all.
1 Though I command languages both human and angelic -- if I speak without love, I am no more than a gong booming or a cymbal clashing.
2 And though I have the power of prophecy, to penetrate all mysteries and knowledge, and though I have all the faith necessary to move mountains -- if I am without love, I am nothing.
4 Love is always patient and kind; love is never jealous; love is not boastful or conceited,
5 it is never rude and never seeks its own advantage, it does not take offence or store up grievances.
6 Love does not rejoice at wrongdoing, but finds its joy in the truth.
7 It is always ready to make allowances, to trust, to hope and to endure whatever comes.
9 For we know only imperfectly, and we prophesy imperfectly;
10 but once perfection comes, all imperfect things will be done away with.
11 When I was a child, I used to talk like a child, and see things as a child does, and think like a child; but now that I have become an adult, I have finished with all childish ways.
12 Now we see only reflections in a mirror, mere riddles, but then we shall be seeing face to face. Now I can know only imperfectly; but then I shall know just as fully as I am myself known.
13 As it is, these remain: faith, hope and love, the three of them; and the greatest of them is love.
2 Give thanks to Yahweh on the lyre, play for him on the ten-stringed lyre.
3 Sing to him a new song, make sweet music for your cry of victory.
4 The word of Yahweh is straightforward, all he does springs from his constancy.
5 He loves uprightness and justice; the faithful love of Yahweh fills the earth.
12 How blessed the nation whose God is Yahweh, the people he has chosen as his heritage.
22 Yahweh, let your faithful love rest on us, as our hope has rested in you.
31 'What comparison, then, can I find for the people of this generation? What are they like?
32 They are like children shouting to one another while they sit in the market place: We played the pipes for you, and you wouldn't dance; we sang dirges, and you wouldn't cry.
33 'For John the Baptist has come, not eating bread, not drinking wine, and you say, "He is possessed."
34 The Son of man has come, eating and drinking, and you say, "Look, a glutton and a drunkard, a friend of tax collectors and sinners."
35 Yet wisdom is justified by all her children.'
Reading 1, Hebrews 5:1-10: 1 Every high priest is taken from among human beings and is ... Responsorial Psalm, Psalms 110:1, 2, 3, 4: 1 [Of David Psalm] Yahweh declared to my Lord, ... Gospel, Mark 2:18-22: 18 John's disciples and the Pharisees were keeping a fast, when some ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.