1 Now listen to what Yahweh says: 'Stand up, state your case to the mountains and let the hills hear what you have to say!'
3 'My people, what have I done to you, how have I made you tired of me? Answer me!
4 For I brought you up from Egypt, I ransomed you from the place of slave-labour and sent Moses, Aaron and Miriam to lead you.
6 'With what shall I enter Yahweh's presence and bow down before God All-high? Shall I enter with burnt offerings, with calves one year old?
7 Will he be pleased with rams by the thousand, with ten thousand streams of oil? Shall I offer my eldest son for my wrong-doing, the child of my own body for my sin?
5 'Gather to me my faithful, who sealed my covenant by sacrifice.'
6 The heavens proclaim his saving justice, 'God himself is judge.
8 'It is not with your sacrifices that I find fault, those burnt offerings constantly before me;
9 I will not accept any bull from your homes, nor a single goat from your folds.
17 when you detest my teaching, and thrust my words behind you?
21 You do this, and am I to say nothing? Do you think that I am really like you? I charge you, indict you to your face.
41 On Judgement Day the men of Nineveh will appear against this generation and they will be its condemnation, because when Jonah preached they repented; and look, there is something greater than Jonah here.
42 On Judgement Day the Queen of the South will appear against this generation and be its condemnation, because she came from the ends of the earth to hear the wisdom of Solomon; and look, there is something greater than Solomon here.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.