Daily Reading for Friday, May 9th, 2014
Reading 1, Acts 9:1-20
1 Meanwhile Saul was still breathing threats to slaughter the Lord's disciples. He went to the high priest
2 and asked for letters addressed to the synagogues in Damascus, that would authorise him to arrest and take to Jerusalem any followers of the Way, men or women, that he might find.
4 He fell to the ground, and then he heard a voice saying, 'Saul, Saul, why are you persecuting me?'
5 'Who are you, Lord?' he asked, and the answer came, 'I am Jesus, whom you are persecuting.
6 Get up and go into the city, and you will be told what you are to do.'
7 The men travelling with Saul stood there speechless, for though they heard the voice they could see no one.
8 Saul got up from the ground, but when he opened his eyes he could see nothing at all, and they had to lead him into Damascus by the hand.
9 For three days he was without his sight and took neither food nor drink.
11 the Lord said, 'Get up and go to Straight Street and ask at the house of Judas for someone called Saul, who comes from Tarsus. At this moment he is praying,
12 and has seen a man called Ananias coming in and laying hands on him to give him back his sight.'
13 But in response, Ananias said, 'Lord, I have heard from many people about this man and all the harm he has been doing to your holy people in Jerusalem.
14 He has come here with a warrant from the chief priests to arrest everybody who invokes your name.'
16 I myself will show him how much he must suffer for my name.'
17 Then Ananias went. He entered the house, and laid his hands on Saul and said, 'Brother Saul, I have been sent by the Lord Jesus, who appeared to you on your way here, so that you may recover your sight and be filled with the Holy Spirit.'
18 It was as though scales fell away from his eyes and immediately he was able to see again. So he got up and was baptised,
19 and after taking some food he regained his strength. After he had spent only a few days with the disciples in Damascus,
20 he began preaching in the synagogues, 'Jesus is the Son of God.'
Responsorial Psalm, Psalms 117:1, 2
1 Alleluia! Praise Yahweh, all nations, extol him, all peoples,
2 for his faithful love is strong and his constancy never-ending.
Gospel, John 6:52-59
54 Anyone who does eat my flesh and drink my blood has eternal life, and I shall raise that person up on the last day.
55 For my flesh is real food and my blood is real drink.
56 Whoever eats my flesh and drinks my blood lives in me and I live in that person.
58 This is the bread which has come down from heaven; it is not like the bread our ancestors ate: they are dead, but anyone who eats this bread will live for ever.
59 This is what he taught at Capernaum in the synagogue.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.
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