1 'Look, I shall send my messenger to clear a way before me. And suddenly the Lord whom you seek will come to his Temple; yes, the angel of the covenant, for whom you long, is on his way, says Yahweh Sabaoth.
7 Gates, lift high your heads, raise high the ancient gateways, and the king of glory shall enter!
8 Who is he, this king of glory? It is Yahweh, strong and valiant, Yahweh valiant in battle.
9 Gates, lift high your heads, raise high the ancient gateways, and the king of glory shall enter!
10 Who is he, this king of glory? Yahweh Sabaoth, he is the king of glory.
24 and also to offer in sacrifice, in accordance with what is prescribed in the Law of the Lord, a pair of turtledoves or two young pigeons.
28 he took him into his arms and blessed God; and he said:
29 Now, Master, you are letting your servant go in peace as you promised;
30 for my eyes have seen the salvation
31 which you have made ready in the sight of the nations;
33 As the child's father and mother were wondering at the things that were being said about him,
34 Simeon blessed them and said to Mary his mother, 'Look, he is destined for the fall and for the rise of many in Israel, destined to be a sign that is opposed-
36 There was a prophetess, too, Anna the daughter of Phanuel, of the tribe of Asher. She was well on in years. Her days of girlhood over, she had been married for seven years
38 She came up just at that moment and began to praise God; and she spoke of the child to all who looked forward to the deliverance of Jerusalem.
40 And as the child grew to maturity, he was filled with wisdom; and God's favour was with him.
14 Since all the children share the same human nature, he too shared equally in it, so that by his death he could set aside him who held the power of death, namely the devil,
15 and set free all those who had been held in slavery all their lives by the fear of death.
16 For it was not the angels that he took to himself; he took to himself the line of Abraham.
17 It was essential that he should in this way be made completely like his brothers so that he could become a compassionate and trustworthy high priest for their relationship to God, able to expiate the sins of the people.
18 For the suffering he himself passed through while being put to the test enables him to help others when they are being put to the test.
Reading 1, Job 3:1-3, 11-17, 20-23: 1 In the end it was Job who broke the silence and ... Responsorial Psalm, Psalms 88:2-3, 4-5, 6, 7-8: 2 may my prayer reach your presence, hear ... Gospel, Luke 9:51-56: 51 Now it happened that as the time drew near for him to be taken ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.