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Reading 1, First Samuel 18:6-9; 19:1-7

6 On their return, when David was coming back from killing the Philistine, the women came out of all the towns of Israel singing and dancing to meet King Saul, with tambourines, sistrums and cries of joy;

7 and as they danced the women sang: Saul has killed his thousands, and David his tens of thousands.

8 Saul was very angry; the incident displeased him. 'They have given David the tens of thousands,' he said, 'but me only the thousands; what more can he have, except the throne?'

9 And Saul watched David jealously from that day onwards.

1 Saul let his son Jonathan and all his servants know of his intention to kill David. But Jonathan, Saul's son, held David in great affection;

2 and Jonathan warned David, 'My father Saul is looking for a way to kill you, so be on your guard tomorrow morning; go into hiding, stay out of sight.

3 I shall go out and keep my father company in the countryside where you will be, and shall talk to my father about you; I shall see what the situation is and then tell you.'

4 Jonathan spoke highly of David to Saul his father and said, 'The king should not harm his servant David; far from harming you, what he has done has been greatly to your advantage.

5 He took his life in his hands, he killed the Philistine, and Yahweh brought about a great victory for all Israel. You saw for yourself. How pleased you were! Why then sin against innocent blood by killing David for no reason?'

6 Saul was impressed by Jonathan's words. Saul swore, 'As Yahweh lives, I will not kill him.'

7 Jonathan called David and told him all this. Jonathan then brought him to Saul, and David remained in attendance as before.


Responsorial Psalm, Psalms 56:2-3, 9-10, 10-12, 13-14

2 Those who harry me lie in wait for me all day, countless are those who attack me from the heights.

3 When I am afraid, I put my trust in you,

9 Then my enemies will turn back on the day when I call. This I know, that God is on my side.

10 In God whose word I praise, in Yahweh whose word I praise,

11 in God I put my trust and have no fear; what can mortal man do to me?

12 I am bound by the vows I have made, God, I will pay you the debt of thanks,

13 for you have saved my life from death to walk in the presence of God, in the light of the living.


Gospel, Mark 3:7-12

7 Jesus withdrew with his disciples to the lakeside, and great crowds from Galilee followed him. From Judaea,

8 and from Jerusalem, and from Idumaea and Transjordan and the region of Tyre and Sidon, great numbers who had heard of all he was doing came to him.

9 And he asked his disciples to have a boat ready for him because of the crowd, to keep him from being crushed.

10 For he had cured so many that all who were afflicted in any way were crowding forward to touch him.

11 And the unclean spirits, whenever they saw him, would fall down before him and shout, 'You are the Son of God!'

12 But he warned them strongly not to make him known.



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May 27th, 2016

Reading 1, First Peter 4:7-13: 7 The end of all things is near, so keep your minds calm ... Responsorial Psalm, Psalms 96:10, 11-12, 13: 10 Say among the nations, 'Yahweh is king.' ... Gospel, Mark 11:11-26: 11 He entered Jerusalem and went into the Temple; and when he had ... continue reading

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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