12 These men came along in a body and found Daniel praying and pleading with God.
13 They then went to the king and reminded him of the royal edict, 'Have you not signed an edict forbidding anyone for the next thirty days to pray to anyone, divine or human, other than to yourself, Your Majesty, on pain of being thrown into the lions' den?' 'The decision stands' the king replied, ' as befits the law of the Medes and the Persians, which cannot be revoked.'
15 When the king heard these words he was deeply distressed and determined to save Daniel; he racked his brains until sunset to find some way to save him.
18 A stone was then brought and laid over the mouth of the pit; and the king sealed it with his own signet and with that of his noblemen, so that there could be no going back on the original decision about Daniel.
19 The king returned to his palace, spent the night in fasting and refused to receive any of his concubines. Sleep eluded him,
20 and at the first sign of dawn he got up and hurried to the lion pit.
21 As he approached the pit he called in anguished tones to Daniel, 'Daniel, servant of the living God! Has your God, whom you serve so faithfully, been able to save you from the lions?'
22 Daniel answered the king, 'May Your Majesty live for ever!
25 The king then sent for the men who had accused Daniel and had them thrown into the lion pit, and their wives and children too; and before they reached the floor of the pit the lions had seized them and crushed their bones to pieces.
26 King Darius then wrote to all nations, peoples and languages dwelling throughout the world: 'May you prosper more and more!
27 This is my decree: Throughout every dominion of my realm, let all tremble with fear before the God of Daniel: He is the living God, he endures for ever, his kingdom will never be destroyed and his empire never come to an end.
28 He saves, sets free, and works signs and wonders in the heavens and on earth; he has saved Daniel from the power of the lions.'
68 Bless the Lord, dew and snow-storm, praise and glorify him for ever!
69 Bless the Lord, frost and cold, praise and glorify him for ever!
70 Bless the Lord, ice and snow, praise and glorify him for ever!
71 Bless the Lord, nights and days, praise and glorify him for ever!
72 Bless the Lord, light and darkness, praise and glorify him for ever!
73 Bless the Lord, lightning and cloud, praise and glorify him for ever!
74 Let the earth bless the Lord: praise and glorify him for ever!
21 Then those in Judaea must escape to the mountains, those inside the city must leave it, and those in country districts must not take refuge in it.
23 Alas for those with child, or with babies at the breast, when those days come!
24 'For great misery will descend on the land and retribution on this people. They will fall by the edge of the sword and be led captive to every gentile country; and Jerusalem will be trampled down by the gentiles until their time is complete.
25 'There will be signs in the sun and moon and stars; on earth nations in agony, bewildered by the turmoil of the ocean and its waves;
28 When these things begin to take place, stand erect, hold your heads high, because your liberation is near at hand.'
Reading 1, Jonah 4:1-11: 1 This made Jonah very indignant; he fell into a rage.2 He prayed ... Responsorial Psalm, Psalms 86:3-4, 5-6, 9-10: 3 take pity on me, Lord, for to you I cry ... Gospel, Luke 11:1-4: 1 Now it happened that he was in a certain place praying, and when he ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.