36 Judas and his brothers then said, 'Now that our enemies have been defeated, let us go up to purify the sanctuary and dedicate it.'
37 So they marshalled the whole army, and went up to Mount Zion.
52 On the twenty-fifth of the ninth month, Chislev, in the year 148 they rose at dawn
53 and offered a lawful sacrifice on the new altar of burnt offering which they had made.
56 For eight days they celebrated the dedication of the altar, joyfully offering burnt offerings, communion and thanksgiving sacrifices.
57 They ornamented the front of the Temple with crowns and bosses of gold, renovated the gates and storerooms, providing the latter with doors.
58 There was no end to the rejoicing among the people, since the disgrace inflicted by the gentiles had been effaced.
59 Judas, with his brothers and the whole assembly of Israel, made it a law that the days of the dedication of the altar should be celebrated yearly at the proper season, for eight days beginning on the twenty-fifth of the month of Chislev, with rejoicing and gladness.
10 Hence, in the presence of the whole assembly David blessed Yahweh. David said: 'May you be blessed, Yahweh, God of Israel our ancestor, for ever and for ever!
11 Yours, Yahweh, is the greatness, the power, the splendour, length of days and glory, everything in heaven and on earth is yours. Yours is the sovereignty, Yahweh; you are exalted, supreme over all.
12 Wealth and riches come from you, you are ruler of all, in your hand lie strength and power, and you bestow greatness and might on whomsoever you please.
45 Then he went into the Temple and began driving out those who were busy trading, saying to them,
46 'According to scripture, my house shall be a house of prayer but you have turned it into a bandits' den.'
47 He taught in the Temple every day. The chief priests and the scribes, in company with the leading citizens, tried to do away with him,
48 but they could not find a way to carry this out because the whole people hung on his words.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.