30 Just as you were in the past disobedient to God but now you have been shown mercy, through their disobedience;
31 so in the same way they are disobedient now, so that through the mercy shown to you they too will receive mercy.
32 God has imprisoned all human beings in their own disobedience only to show mercy to them all.
34 Who has ever known the mind of the Lord? Who has ever been his adviser?
35 Who has given anything to him, so that his presents come only as a debt returned?
36 Everything there is comes from him and is caused by him and exists for him. To him be glory for ever! Amen.
33 For God listens to the poor, he has never scorned his captive people.
34 Let heaven and earth and seas, and all that stirs in them, acclaim him!
12 Then he said to his host, 'When you give a lunch or a dinner, do not invite your friends or your brothers or your relations or rich neighbours, in case they invite you back and so repay you.
13 No; when you have a party, invite the poor, the crippled, the lame, the blind;
Reading 1, Romans 1:16-25: 16 For I see no reason to be ashamed of the gospel; it is God's ... Responsorial Psalm, Psalms 19:2-3, 4-5: 2 day discourses of it to day, night to night ... Gospel, Luke 11:37-41: 37 He had just finished speaking when a Pharisee invited him to ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.