6 and said: 'My God, I am ashamed, I blush to lift my face to you, my God. For our iniquities have increased, until they are higher than our heads, and our guilt has risen as high as heaven.
7 From the days of our ancestors until now we have been deeply guilty and, because of our iniquities, we, our kings and our priests, have been handed over to the kings of other countries, to the sword, to captivity, to pillage, to shame, as is the case today.
8 And now, for a brief moment, the favour of Yahweh our God has allowed a remnant of us to escape and given us a stable home in his holy place, so that our God can raise our spirits and revive us a little in our slavery.
9 For we are slaves; but God has not forgotten us in our slavery; he has extended his faithful love to us even under the kings of Persia and revived us to rebuild the Temple of our God, restore its ruins and provide us with a refuge in Judah and in Jerusalem.
2 For he both punishes and pardons; he sends people down to the depths of the underworld and draws them up from utter Destruction; no one can escape his hand.
3 Declare his praise before the nations, you who are the children of Israel! For if he has scattered you among them,
6 If you return to him with all your heart and all your soul, behaving honestly towards him, then he will return to you and hide his face from you no longer. Consider how well he has treated you; loudly give him thanks. Bless the Lord of justice and extol the King of the ages. I for my part sing his praise in the country of my exile; I make his power and greatness known to a nation that has sinned. Sinners, return to him; let your conduct be upright before him; perhaps he will be gracious to you and take pity on you.
8 be on every tongue, his praises be sung in Jerusalem.
1 He called the Twelve together and gave them power and authority over all devils and to cure diseases,
2 and he sent them out to proclaim the kingdom of God and to heal.
3 He said to them, 'Take nothing for the journey: neither staff, nor haversack, nor bread, nor money; and do not have a spare tunic.
4 Whatever house you enter, stay there; and when you leave let your departure be from there.
5 As for those who do not welcome you, when you leave their town shake the dust from your feet as evidence against them.'
6 So they set out and went from village to village proclaiming the good news and healing everywhere.
Reading 1, Hebrews 7:25--8:6: 25 It follows, then, that his power to save those who come ... Responsorial Psalm, Psalms 40:7-8, 8-9, 10, 17: 7 then I said, 'Here I am, I am coming.' ... Gospel, Mark 3:7-12: 7 Jesus withdrew with his disciples to the lakeside, and great crowds ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.