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Reading 1, First Timothy 3:1-13

1 Here is a saying that you can rely on: to want to be a presiding elder is to desire a noble task.

2 That is why the presiding elder must have an impeccable character. Husband of one wife, he must be temperate, discreet and courteous, hospitable and a good teacher;

3 not a heavy drinker, nor hot-tempered, but gentle and peaceable, not avaricious,

4 a man who manages his own household well and brings his children up to obey him and be well-behaved:

5 how can any man who does not understand how to manage his own household take care of the Church of God?

6 He should not be a new convert, in case pride should turn his head and he incur the same condemnation as the devil.

7 It is also necessary that he be held in good repute by outsiders, so that he never falls into disrepute and into the devil's trap.

8 Similarly, deacons must be respectable, not double-tongued, moderate in the amount of wine they drink and with no squalid greed for money.

9 They must hold to the mystery of the faith with a clear conscience.

10 They are first to be examined, and admitted to serve as deacons only if there is nothing against them.

11 Similarly, women must be respectable, not gossips, but sober and wholly reliable.

12 Deacons must be husbands of one wife and must be people who manage their children and households well.

13 Those of them who carry out their duties well as deacons will earn a high standing for themselves and an authoritative voice in matters concerning faith in Christ Jesus.

Responsorial Psalm, Psalms 101:1-2, 2-3, 5, 6

1 [Of David Psalm] I will sing of faithful love and judgement; to you, Yahweh, will I make music.

2 I will go forward in the path of the blameless; when will you come to me? I will live in purity of heart, in my house,

3 I will not set before my eyes anything sordid. I hate those who act crookedly; this has no attraction for me.

5 One who secretly slanders a comrade, I reduce to silence; haughty looks, proud heart, these I cannot abide.

6 I look to the faithful of the land to be my companions, only he who walks in the path of the blameless shall be my servant.

Gospel, Luke 7:11-17

11 It happened that soon afterwards he went to a town called Nain, accompanied by his disciples and a great number of people.

12 Now when he was near the gate of the town there was a dead man being carried out, the only son of his mother, and she was a widow. And a considerable number of the townspeople was with her.

13 When the Lord saw her he felt sorry for her and said to her, 'Don't cry.'

14 Then he went up and touched the bier and the bearers stood still, and he said, 'Young man, I tell you: get up.'

15 And the dead man sat up and began to talk, and Jesus gave him to his mother.

16 Everyone was filled with awe and glorified God saying, 'A great prophet has risen up among us; God has visited his people.'

17 And this view of him spread throughout Judaea and all over the countryside.

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Daily Readings

November 30th, 2015

Reading 1, Romans 10:9-18: 9 that if you declare with your mouth that Jesus is Lord, and ... Responsorial Psalm, Psalms 19:2-3, 4-5: 2 day discourses of it to day, night to night ... Gospel, Matthew 4:18-22: 18 As he was walking by the Lake of Galilee he saw two brothers, ... continue reading

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November 2015

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New Jerusalem Bible

New Jerusalem Bible

The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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Daily Readings

Reading 1, Romans 10:9-18
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