1 The length of Sarah's life was a hundred and twenty-seven years.
3 Then rising from beside his dead, Abraham spoke to the Hittites,
4 'I am a stranger resident here,' he said. 'Let me have a burial site of my own here, so that I can remove my dead for burial.'
2 Abraham said to the senior servant in his household, the steward of all his property, 'Place your hand under my thigh:
4 but will go to my native land and my own kinsfolk to choose a wife for my son Isaac.'
5 The servant asked him, 'What if the girl does not want to follow me to this country? Should I then take your son back to the country from which you come?'
6 Abraham replied, 'On no account are you to take my son back there.
7 Yahweh, God of heaven and God of earth, who took me from my father's home, and from the land of my kinsfolk, and who promised me on oath, "I shall give this country to your descendants"-he will now send his angel ahead of you, so that you can get a wife for my son from there.
8 If then the girl refuses to follow you, you will be quit of this oath to me. Only do not take my son back there.'
62 Isaac meanwhile had come back from the well of Lahai Roi and was living in the Negeb.
63 While Isaac was out walking towards evening in the fields, he looked up and saw camels approaching.
64 And Rebekah looked up and saw Isaac. She jumped down from her camel,
65 and asked the servant, 'Who is that man walking through the fields towards us?' The servant replied, 'That is my master.' So she took her veil and covered herself up.
66 The servant told Isaac the whole story.
1 Alleluia! Give thanks to Yahweh, for he is good, his faithful love is everlasting!
2 Who can recount all Yahweh's triumphs, who can fully voice his praise?
3 How blessed are those who keep to what is just, whose conduct is always upright!
4 Remember me, Yahweh, in your love for your people. Come near to me with your saving power,
10 Now while he was at table in the house it happened that a number of tax collectors and sinners came to sit at the table with Jesus and his disciples.
11 When the Pharisees saw this, they said to his disciples, 'Why does your master eat with tax collectors and sinners?'
12 When he heard this he replied, 'It is not the healthy who need the doctor, but the sick.
13 Go and learn the meaning of the words: Mercy is what pleases me, not sacrifice. And indeed I came to call not the upright, but sinners.'
Reading 1, Exodus 32:15-24, 30-34: 15 Moses turned and came down the mountain with the two ... Responsorial Psalm, Psalms 106:19-20, 21-22, 23: 19 At Horeb they made a calf, bowed low ... Gospel, Matthew 13:31-35: 31 He put another parable before them, 'The kingdom of Heaven is ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.