2 it happened that there was a man being carried along. He was a cripple from birth; and they used to put him down every day near the Temple entrance called the Beautiful Gate so that he could beg from the people going in.
4 Peter, and John too, looked straight at him and said, 'Look at us.'
5 He turned to them expectantly, hoping to get something from them,
7 Then he took him by the right hand and helped him to stand up. Instantly his feet and ankles became firm,
8 he jumped up, stood, and began to walk, and he went with them into the Temple, walking and jumping and praising God.
9 Everyone could see him walking and praising God,
10 and they recognised him as the man who used to sit begging at the Beautiful Gate of the Temple. They were all astonished and perplexed at what had happened to him.
1 Alleluia! Give thanks to Yahweh, call on his name, proclaim his deeds to the peoples!
2 Sing to him, make music for him, recount all his wonders!
3 Glory in his holy name, let the hearts that seek Yahweh rejoice!
4 Seek Yahweh and his strength, tirelessly seek his presence!
7 He is Yahweh our God, his judgements touch the whole world.
8 He remembers his covenant for ever, the promise he laid down for a thousand generations,
9 which he concluded with Abraham, the oath he swore to Isaac.
13 Now that very same day, two of them were on their way to a village called Emmaus, seven miles from Jerusalem,
14 and they were talking together about all that had happened.
15 And it happened that as they were talking together and discussing it, Jesus himself came up and walked by their side;
16 but their eyes were prevented from recognising him.
17 He said to them, 'What are all these things that you are discussing as you walk along?' They stopped, their faces downcast.
20 and how our chief priests and our leaders handed him over to be sentenced to death, and had him crucified.
21 Our own hope had been that he would be the one to set Israel free. And this is not all: two whole days have now gone by since it all happened;
22 and some women from our group have astounded us: they went to the tomb in the early morning,
23 and when they could not find the body, they came back to tell us they had seen a vision of angels who declared he was alive.
24 Some of our friends went to the tomb and found everything exactly as the women had reported, but of him they saw nothing.'
25 Then he said to them, 'You foolish men! So slow to believe all that the prophets have said!
26 Was it not necessary that the Christ should suffer before entering into his glory?'
27 Then, starting with Moses and going through all the prophets, he explained to them the passages throughout the scriptures that were about himself.
28 When they drew near to the village to which they were going, he made as if to go on;
29 but they pressed him to stay with them saying, 'It is nearly evening, and the day is almost over.' So he went in to stay with them.
30 Now while he was with them at table, he took the bread and said the blessing; then he broke it and handed it to them.
31 And their eyes were opened and they recognised him; but he had vanished from their sight.
32 Then they said to each other, 'Did not our hearts burn within us as he talked to us on the road and explained the scriptures to us?'
33 They set out that instant and returned to Jerusalem. There they found the Eleven assembled together with their companions,
34 who said to them, 'The Lord has indeed risen and has appeared to Simon.'
35 Then they told their story of what had happened on the road and how they had recognised him at the breaking of bread.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.