Reading 1, First John 2:18-21

¹⁸ Children, this is the final hour; you have heard that the Antichrist is coming, and now many Antichrists have already come; from this we know that it is the final hour.

¹⁹ They have gone from among us, but they never really belonged to us; if they had belonged to us, they would have stayed with us. But this was to prove that not one of them belonged to us.

²⁰ But you have been anointed by the Holy One, and have all received knowledge.

²¹ I have written to you not because you are ignorant of the truth, but because you are well aware of it, and because no lie can come from the truth.

Responsorial Psalm, Psalms 96:1-2, 11-12, 13

¹ Sing a new song to Yahweh! Sing to Yahweh, all the earth!

² Sing to Yahweh, bless his name! Proclaim his salvation day after day,

¹¹ Let the heavens rejoice and earth be glad! Let the sea thunder, and all it holds!

¹² Let the countryside exult, and all that is in it, and all the trees of the forest cry out for joy,

¹³ at Yahweh's approach, for he is coming, coming to judge the earth; he will judge the world with saving justice, and the nations with constancy.

Gospel, John 1:1-18

¹ In the beginning was the Word: the Word was with God and the Word was God.

² He was with God in the beginning.

³ Through him all things came into being, not one thing came into being except through him.

⁴ What has come into being in him was life, life that was the light of men;

⁵ and light shines in darkness, and darkness could not overpower it.

⁶ A man came, sent by God. His name was John.

⁷ He came as a witness, to bear witness to the light, so that everyone might believe through him.

⁸ He was not the light, he was to bear witness to the light.

⁹ The Word was the real light that gives light to everyone; he was coming into the world.

¹⁰ He was in the world that had come into being through him, and the world did not recognise him.

¹¹ He came to his own and his own people did not accept him.

¹² But to those who did accept him he gave power to become children of God, to those who believed in his name

¹³ who were born not from human stock or human desire or human will but from God himself.

¹⁴ The Word became flesh, he lived among us, and we saw his glory, the glory that he has from the Father as only Son of the Father, full of grace and truth.

¹⁵ John witnesses to him. He proclaims: 'This is the one of whom I said: He who comes after me has passed ahead of me because he existed before me.'

¹⁶ Indeed, from his fullness we have, all of us, received -- one gift replacing another,

¹⁷ for the Law was given through Moses, grace and truth have come through Jesus Christ.

¹⁸ No one has ever seen God; it is the only Son, who is close to the Father's heart, who has made him known.

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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