Reading 1, Ephesians 3:2-12

² You have surely heard the way in which God entrusted me with the grace he gave me for your sake;

³ he made known to me by a revelation the mystery I have just described briefly-

⁴ a reading of it will enable you to perceive my understanding of the mystery of Christ.

⁵ This mystery, as it is now revealed in the Spirit to his holy apostles and prophets, was unknown to humanity in previous generations:

⁶ that the gentiles now have the same inheritance and form the same Body and enjoy the same promise in Christ Jesus through the gospel.

⁷ I have been made the servant of that gospel by a gift of grace from God who gave it to me by the workings of his power.

⁸ I, who am less than the least of all God's holy people, have been entrusted with this special grace, of proclaiming to the gentiles the unfathomable treasure of Christ

⁹ and of throwing light on the inner workings of the mystery kept hidden through all the ages in God, the Creator of everything.

¹⁰ The purpose of this was, that now, through the Church, the principalities and ruling forces should learn how many-sided God's wisdom is,

¹¹ according to the plan which he had formed from all eternity in Christ Jesus our Lord.

¹² In him we are bold enough to approach God in complete confidence, through our faith in him;

Responsorial Psalm, Isaiah 12:2-3, 4, 5-6

² Look, he is the God of my salvation: I shall have faith and not be afraid, for Yahweh is my strength and my song, he has been my salvation.'

³ Joyfully you will draw water from the springs of salvation

⁴ and, that day, you will say, 'Praise Yahweh, invoke his name. Proclaim his deeds to the people, declare his name sublime.

⁵ Sing of Yahweh, for his works are majestic, make them known throughout the world.

⁶ Cry and shout for joy, you who live in Zion, For the Holy One of Israel is among you in his greatness.'

Gospel, Luke 12:39-48

³⁹ You may be quite sure of this, that if the householder had known at what time the burglar would come, he would not have let anyone break through the wall of his house.

⁴⁰ You too must stand ready, because the Son of man is coming at an hour you do not expect.'

⁴¹ Peter said, 'Lord, do you mean this parable for us, or for everyone?'

⁴² The Lord replied, 'Who, then, is the wise and trustworthy steward whom the master will place over his household to give them at the proper time their allowance of food?

⁴³ Blessed that servant if his master's arrival finds him doing exactly that.

⁴⁴ I tell you truly, he will put him in charge of everything that he owns.

⁴⁵ But if the servant says to himself, "My master is taking his time coming," and sets about beating the menservants and the servant-girls, and eating and drinking and getting drunk,

⁴⁶ his master will come on a day he does not expect and at an hour he does not know. The master will cut him off and send him to the same fate as the unfaithful.

⁴⁷ 'The servant who knows what his master wants, but has got nothing ready and done nothing in accord with those wishes, will be given a great many strokes of the lash.

⁴⁸ The one who did not know, but has acted in such a way that he deserves a beating, will be given fewer strokes. When someone is given a great deal, a great deal will be demanded of that person; when someone is entrusted with a great deal, of that person even more will be expected.

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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