1 Christ set us free, so that we should remain free. Stand firm, then, and do not let yourselves be fastened again to the yoke of slavery.
4 once you seek to be reckoned as upright through the Law, then you have separated yourself from Christ, you have fallen away from grace.
41 Let your faithful love come to me, Yahweh, true to your promise, save me!
43 Do not deprive me of that faithful word, since my hope lies in your judgements.
44 I shall keep your Law without fail for ever and ever.
45 I shall live in all freedom because I have sought your precepts.
47 Your commandments fill me with delight, I love them dearly.
48 I stretch out my hands to your commandments that I love, and I ponder your judgements.
37 He had just finished speaking when a Pharisee invited him to dine at his house. He went in and sat down at table.
38 The Pharisee saw this and was surprised that he had not first washed before the meal.
39 But the Lord said to him, 'You Pharisees! You clean the outside of cup and plate, while inside yourselves you are filled with extortion and wickedness.
40 Fools! Did not he who made the outside make the inside too?
41 Instead, give alms from what you have and, look, everything will be clean for you.
Reading 1, Joel 1:13-15; 2:1-2: 13 Priests, put on sackcloth and lament! You ministers of ... Responsorial Psalm, Psalms 9:2-3, 6, 16, 8-9: 6 the enemy is wiped out -- mere ruins for ... Gospel, Luke 11:15-26: 15 But some of them said, 'It is through Beelzebul, the prince of ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.