2 My journey was inspired by a revelation and there, in a private session with the recognised leaders, I expounded the whole gospel that I preach to the gentiles, to make quite sure that the efforts I was making and had already made should not be fruitless.
7 On the contrary, once they saw that the gospel for the uncircumcised had been entrusted to me, just as to Peter the gospel for the circumcised
8 (for he who empowered Peter's apostolate to the circumcision also empowered mine to the gentiles),
9 and when they acknowledged the grace that had been given to me, then James and Cephas and John, who were the ones recognised as pillars, offered their right hands to Barnabas and to me as a sign of partnership: we were to go to the gentiles and they to they to the circumcised.
10 They asked nothing more than that we should remember to help the poor, as indeed I was anxious to do in any case.
11 However, when Cephas came to Antioch, then I did oppose him to his face since he was manifestly in the wrong.
12 Before certain people from James came, he used to eat with gentiles; but as soon as these came, he backed out and kept apart from them, out of fear of the circumcised.
13 And the rest of the Jews put on the same act as he did, so that even Barnabas was carried away by their insincerity.
14 When I saw, though, that their behaviour was not true to the gospel, I said to Cephas in front of all of them, 'Since you, though you are a Jew, live like the gentiles and not like the Jews, how can you compel the gentiles to live like the Jews?'
1 Alleluia! Praise Yahweh, all nations, extol him, all peoples,
2 for his faithful love is strong and his constancy never-ending.
1 Now it happened that he was in a certain place praying, and when he had finished, one of his disciples said, 'Lord, teach us to pray, as John taught his disciples.'
2 He said to them, 'When you pray, this is what to say: Father, may your name be held holy, your kingdom come;
3 give us each day our daily bread, and forgive us our sins,
4 for we ourselves forgive each one who is in debt to us. And do not put us to the test.'
Reading 1, Hebrews 7:1-3, 15-17: 1 Melchizedek, king of Salem, a priest of God Most High, ... Responsorial Psalm, Psalms 110:1, 2, 3, 4: 1 [Of David Psalm] Yahweh declared to my Lord, ... Gospel, Mark 3:1-6: 1 Another time he went into the synagogue, and there was a man present ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.