Reading 1, Ezekiel 43:1-7

¹ He took me to the gate, the one facing east.

² I saw the glory of the God of Israel approaching from the east. A sound came with him like the sound of the ocean, and the earth shone with his glory.

³ This vision was like the one I had seen when I had come for the destruction of the city, and like the one I had seen by the River Chebar. Then I fell to the ground.

⁴ The glory of Yahweh arrived at the Temple by the east gate.

⁵ The Spirit lifted me up and brought me into the inner court; I saw the glory of Yahweh fill the Temple.

⁶ And I heard someone speaking to me from the Temple while the man stood beside me.

⁷ He said, 'Son of man, this is the dais of my throne, the step on which I rest my feet. I shall live here among the Israelites for ever; and the House of Israel, they and their kings, will never again defile my holy name with their whorings and the corpses of their kings,

Responsorial Psalm, Psalms 85:9-10, 11-12, 13-14

⁹ His saving help is near for those who fear him, his glory will dwell in our land.

¹⁰ Faithful Love and Loyalty join together, Saving Justice and Peace embrace.

¹¹ Loyalty will spring up from the earth, and Justice will lean down from heaven.

¹² Yahweh will himself give prosperity, and our soil will yield its harvest.

¹³ Justice will walk before him, treading out a path.

Gospel, Matthew 23:1-12

¹ Then addressing the crowds and his disciples Jesus said,

² 'The scribes and the Pharisees occupy the chair of Moses.

³ You must therefore do and observe what they tell you; but do not be guided by what they do, since they do not practise what they preach.

⁴ They tie up heavy burdens and lay them on people's shoulders, but will they lift a finger to move them? Not they!

⁵ Everything they do is done to attract attention, like wearing broader headbands and longer tassels,

⁶ like wanting to take the place of honour at banquets and the front seats in the synagogues,

⁷ being greeted respectfully in the market squares and having people call them Rabbi.

⁸ 'You, however, must not allow yourselves to be called Rabbi, since you have only one Master, and you are all brothers.

⁹ You must call no one on earth your father, since you have only one Father, and he is in heaven.

¹⁰ Nor must you allow yourselves to be called teachers, for you have only one Teacher, the Christ.

¹¹ The greatest among you must be your servant.

¹² Anyone who raises himself up will be humbled, and anyone who humbles himself will be raised up.

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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.

Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.

Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.

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