1 News was then brought to David, 'The Philistines are besieging Keilah and plundering the threshing-floors'.
5 So David and his men went to Keilah and fought the Philistines and carried off their cattle and inflicted a great defeat on them. Thus David saved the inhabitants of Keilah.
7 When word was brought to Saul that David had gone to Keilah he said, 'God has delivered him into my power: he has trapped himself by going into a town with gates and bars.'
13 At this, David made off with his men, about six hundred in number; they left Keilah and went where they could. When Saul was told that David had escaped from Keilah, he abandoned the expedition.
16 Jonathan son of Saul set off and went to David at Horesh and encouraged him in the name of God.
18 And the two made a pact before Yahweh. David stayed at Horesh and Jonathan went home.
19 Some men from Ziph then went up to Saul at Gibeah and said, 'Look, David is hiding among us in the strongholds at Horesh, on the Hill of Hachilah to the south of the wastelands.
20 Now whenever you wish to go down, my lord king, do so; we shall make it our task to hand him over to the king.'
21 Saul replied, 'May you be blessed by Yahweh for sympathising with me.
23 Take careful note of all the hiding places where he lurks, and come back to me when you are certain. I shall then come with you and, if he is in the country, I shall track him down through every clan in Judah!'
24 Setting off they went to Ziph ahead of Saul. Meanwhile, David and his men were in the desert of Maon, in the plain to the south of the wastelands.
26 Saul and his men proceeded along one side of the mountain, David and his men along the other. David was hurrying to escape from Saul, while Saul and his men were trying to cross over to David and his men's side, to capture them,
28 So Saul broke off his pursuit of David and went to oppose the Philistines. That is why the place is called the Gorge of Separations.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.