3 I shall go out and keep my father company in the countryside where you will be, and shall talk to my father about you; I shall see what the situation is and then tell you.'
4 Jonathan spoke highly of David to Saul his father and said, 'The king should not harm his servant David; far from harming you, what he has done has been greatly to your advantage.
5 He took his life in his hands, he killed the Philistine, and Yahweh brought about a great victory for all Israel. You saw for yourself. How pleased you were! Why then sin against innocent blood by killing David for no reason?'
7 Jonathan called David and told him all this. Jonathan then brought him to Saul, and David remained in attendance as before.
10 Saul tried to pin David to the wall with his spear, but he avoided Saul's thrust and the spear stuck in the wall. David fled and made good his escape. That same night
14 When Saul sent the agents to arrest David, she said, 'He is ill.'
18 David, having fled and made his escape, went to Samuel at Ramah and told him exactly how Saul had treated him; he and Samuel went and lived in the huts.
20 Saul accordingly sent agents to capture David; when they saw the community of prophets prophesying, and Samuel there as their leader, the spirit of God came over Saul's agents, and they too fell into frenzy.
24 He too stripped off his clothes and he too fell into a frenzy in Samuel's presence, then collapsed naked on the ground for the rest of that day and all night. Hence the saying: Is Saul one of the prophets too?
Reading 1, Sirach 47:2-11: 2 As the fat is set apart from the communion sacrifice, so was ... Responsorial Psalm, Psalms 18:31, 47, 50, 51: 47 the God who gives me vengeance, and ... Gospel, Mark 6:14-29: 14 King Herod had heard about him, since by now his name was well ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.