2 In this way we know that we love God's children, when we love God and keep his commandments.
3 This is what the love of God is: keeping his commandments. Nor are his commandments burdensome,
4 because every child of God overcomes the world. And this is the victory that has overcome the world -- our faith.
5 Who can overcome the world but the one who believes that Jesus is the Son of God?
12 Whoever has the Son has life, and whoever has not the Son of God has not life.
13 I have written this to you who believe in the name of the Son of God so that you may know that you have eternal life.
14 Our fearlessness towards him consists in this, that if we ask anything in accordance with his will he hears us.
16 If anyone sees his brother commit a sin that is not a deadly sin, he has only to pray, and God will give life to this brother -- provided that it is not a deadly sin. There is sin that leads to death and I am not saying you must pray about that.
17 Every kind of wickedness is sin, but not all sin leads to death.
19 We are well aware that we are from God, and the whole world is in the power of the Evil One.
20 We are well aware also that the Son of God has come, and has given us understanding so that we may know the One who is true. We are in the One who is true as we are in his Son, Jesus Christ. He is the true God and this is eternal life. Children, be on your guard against false gods.
Reading 1, First Kings 8:1-7, 9-13: 1 Solomon then summoned the elders of Israel to ... Responsorial Psalm, Psalms 132:6-7, 8-10: 6 Listen, we heard of it in Ephrathah, we found ... Gospel, Mark 6:53-56: 53 Having made the crossing, they came to land at Gennesaret and ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.