2 Do not try to carry a burden too heavy for you, do not associate with someone more powerful and wealthy than yourself. Why put the clay pot next to the iron cauldron? It will only break when they bang against each other.
7 He will make you feel small at his dinner parties and, having cleaned you out two or three times over, will end by laughing at you. Afterwards, when he sees you, he will avoid you and shake his head about you.
10 Do not thrust yourself forward, in case you are pushed aside, but do not stand aloof, or you will be overlooked.
11 Do not affect to treat him as an equal, do not trust his flow of words; since all this talking is expressly meant to test you, under cover of geniality he will be weighing you up.
12 Pitiless is anyone who retails gossip; he will not spare you either blows or chains.
15 Every living thing loves its own sort, and every man his fellow.
19 Wild desert donkeys are the prey of lions; so too, the poor is the quarry of the rich.
20 The proud thinks humility abhorrent; so too, the rich abominates the poor.
22 When the rich slips, there are many hands to catch him, if he talks nonsense he is congratulated. The poor slips, and is blamed for it, he may talk good sense, but no room is made for him.
Reading 1, Romans 1:16-25: 16 For I see no reason to be ashamed of the gospel; it is God's ... Responsorial Psalm, Psalms 19:2-3, 4-5: 2 day discourses of it to day, night to night ... Gospel, Luke 11:37-41: 37 He had just finished speaking when a Pharisee invited him to ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.