2 The king, who had recovered his signet ring from Haman, took it off and gave it to Mordecai, while Esther gave Mordecai charge of Haman's house.
4 The king held out the golden sceptre to her, whereupon Esther stood up and faced him.
5 'If such is the king's good pleasure,' she said, 'and if I have found favour before him, if my petition seems proper to him and if I myself am pleasing to his eyes, may he be pleased to issue a written revocation of the letters which Haman son of Hammedatha, the Agagite, has had written, ordering the destruction of the Jews throughout the royal provinces.
6 For how can I look on, while my people suffer what is proposed for them? How can I bear to witness the extermination of my relatives?'
8 You, for your part, write what you please as regards the Jews, in the king's name, and seal it with the king's signet; for any edict written in the king's name and sealed with his signet is irrevocable.'
9 The royal scribes were summoned at once -- it was the third month, the month of Sivan, on the twenty-third day -- and at Mordecai's dictation an order was written to the Jews, the satraps, governors and principal officials of the provinces stretching from India to Ethiopia, a hundred and twenty-seven provinces, to each provinces in its own script, and to each people in its own language, and to the Jews in their own script and language.
11 In them the king granted the Jews, in whatever city they lived, the right to assemble in self-defence, with permission to destroy, slaughter and annihilate any armed force of any people or province that might attack them, together with their women and children, and to plunder their possessions,
15 Mordecai left the royal presence in a princely gown of violet and white, with a great golden crown and a cloak of fine linen and purple. The city of Susa shouted for joy.
16 For the Jews there was light and gladness, joy and honour.
17 In every province and in every city, wherever the king's command and decree arrived, there was joy and gladness among the Jews, with feasting and holiday-making. Of the country's population many became Jews, since now the Jews were feared.
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The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.