1 Judith threw herself face to the ground, scattered ashes on her head, undressed as far as the sackcloth she was wearing and cried loudly to the Lord. At the same time in Jerusalem the evening incense was being offered in the Temple of God. Judith said:
2 Lord, God of my ancestor Simeon, you armed him with a sword to take vengeance on the foreigners who had undone a virgin's belt to her shame, laid bare her thigh to her confusion, violated her womb to her dishonour, since, though you said, 'This must not be,' they did it.
3 For this you handed their leaders over to slaughter, and their bed, defiled by their treachery, was itself betrayed in blood. You struck the slaves with the chieftains and the chieftains with their retainers.
4 You left their wives to be carried off, their daughters to be taken captive, and their spoils to be shared out among the sons you loved, who had been so zealous for you, had loathed the stain put on their blood and called on you for help. O God, my God, now heat this widow too;
7 See the Assyrians, with their army abounding glorying in their horses and their riders, exulting in the strength of their infantry. Trust as they may in shield and spear, in bow and sling, in you they have not recognised the Lord, the breaker of battle-lines;
8 yours alone is the title of Lord. Break their violence with your might, in your anger bring down their strength. For they plan to profane your holy places, to defile the tabernacle, the resting place of your glorious name, and to hack down the horn of your altar.
10 By guile of my lips strike down slave with master, and master with retainer. Break their pride by a woman's hand.
11 Your strength does not lie in numbers, nor your might in strong men; since you are the God of the humble, the help of the oppressed, the support of the weak, the refuge of the forsaken, the Saviour of the despairing.
13 Give me a beguiling tongue to wound and kill those who have formed such cruel designs against your covenant, against your holy dwelling-place, against Mount Zion, against the house belonging to your sons.
14 And demonstrate to every nation, every tribe, that you are the Lord, God of all power, all might, and that the race of Israel has no protector but you.
Reading 1, Deuteronomy 4:1-2, 6-8: 1 'And now, Israel, listen to the laws and customs ... Responsorial Psalm, Psalms 15:2-3, 3-4, 4-5: 2 Whoever lives blamelessly, who acts ... Gospel, Mark 7:1-8, 14-15, 21-23: 1 The Pharisees and some of the scribes who had come ... Reading 2, ... continue readingMore Daily Readings
The New Jerusalem Bible (NJB) is a Catholic translation of the Bible published in 1985. The New Jerusalem Bible (NJB) has become the most widely used Roman Catholic Bible outside of the United States. It has the imprimatur of Cardinal George Basil Hume.
Like its predecessor, the Jerusalem Bible, the New Jerusalem Bible (NJB) version is translated "directly from the Hebrew, Greek or Aramaic." The 1973 French translation, the Bible de Jerusalem, is followed only "where the text admits to more than one interpretation." Introductions and notes, with some modifications, are taken from the Bible de Jerusalem.
Source: The Very Reverend Dom (Joseph) Henry Wansbrough, OSB, MA (Oxon), STL (Fribourg), LSS (Rome), a monk of Ampleforth Abbey and a biblical scholar. He was General Editor of the New Jerusalem Bible. "New Jerusalem Bible, Regular Edition", pg. v.